Category Archives: Bob Hicks

A.E. Doyle and tearing down Portland’s past

Over at the valuable Portland Architecture blog, which helps keep the city’s designers and planners on their toes, Brian Libby has started a fascinating conversation that’s well worth checking out. It’s about the flap in little upscale Dunthorpe over its school board’s desire to tear down the 1920 Riverdale Grade School and replace it with something fresh and contemporary. Libby and a long string of commenters have created a stimulating conversation on just what historic preservation means — on why it’s important, how old buildings can be transformed for new purposes, when it might be OK to replace a good old building, what a historical presence in architecture means to a community. So far, the consensus seems to be: Keep the building, remodel it for modern needs, make it green, add on if necessary. Well, that’s the consensus on the Portland Architecture blog. It still doesn’t seem to be the consensus on the school board.

Beyond the general interest that Art Scatter has in architecture and planning, I find this conversation interesting because the school was designed by A.E. Doyle, Portland’s most significant architect of the early 20th century, and the subject of a good new historical biography by Philip Niles, Beauty of the City, which I happen to have reviewed for The Oregonian: You can read the review, due for print publication this Sunday, here, on Oregon Live. Central Library, the Benson Hotel (and the Benson Bubblers), the Meier & Frank department store (now Macy’s), the Reed College campus, Multnomah Falls Lodge — Doyle’s stamp is all around the city and its environs, and Niles’ book helps explain both how that came to be and why it’s a good thing.

So, save the Riverdale School? My gut says yes, even though I’ve never been inside it, and, frankly, I don’t know in what ways the school board thinks it inadequate. Maybe its members know something none of the rest of us do. But from its pictures it looks like a classic old building, with great light and a simple layout that would seem easy to reconfigure — and even add on to, if necessary. Yes, it might need seismic upgrading, but hundreds of buildings have gone through that: Drive through the little Oregon wine country town of Dundee, on the way to McMinnville, and you’ll see a school that’s been successfully and sensitively earthquake-proofed in the recent past.

I’m aware that a community is a dynamic thing and that preservation, wrongly applied, can be romantic mummification. I can understand the frustration that Le Corbusier and Mies van der Rohe must have felt over the weight of history pressing down on design in Europe, shackling it to the past. But that’s hardly the case in the United States, and especially not in a region as young and still raw-boned as the Pacific Northwest. We’re building all sorts of new stuff (far too much of it, unfortunately, in the sprawling subdivision cookie-cutter style of the rest of the nation) and we don’t have a lot of history to give away.

So weigh in on this thing. Check out Libby’s link at Portland Architecture: It’s a lively example of what can happen at the intersection of design, politics, money and community involvement. And give Niles’ book about Doyle a spin. For anyone interested in how cities grow (and this city in particular), it’s a good read.

Clive Barnes: It won’t be the same without you

Too late we get around to noting the passing of Clive Barnes, the urbane, entertaining and zestful dance and theater critic who died Nov. 19, at age 81, from liver cancer.

Barnes, who arrived from England to become dance critic at the New York Times in 1965 (he added theater to his duties two years later) was truly a working critic: He was still filing reviews to the New York Post two weeks before he died.

A friend in New York who knows I rarely see the Post passes along this warm and truly lovely tribute from his friend and Post colleague Michael Riedel; may we all deserve such a sendoff when our own time comes. Deborah Jowitt’s memory of Barnes in the Village Voice is worth reading, too.

Riedel says Barnes was deeply influenced in his early days by the mercurial and brilliant British critic Kenneth Tynan, and that explains a lot: the passion, the omnivorian taste, the wordplay, the ability to follow his own opinions wherever they might lead him, the sense of fun. It was Barnes who, in a review for the Times of a production of “As You Like It” whose cast included Meat Loaf, famously referred to the rock star on second reference as “Mr. Loaf.”

For nine years, as lead critic in both dance and theater for the Times, Barnes held the country’s most powerful critic’s chair in two disciplines. In 1977, when the Times ordered him to choose one or the other, he instead bolted from the Pillar to the Post, accepting the tabloid’s offer to let him keep writing about both. And there he stayed, no longer in the Times spotlight but free to do what he wanted.

I met Barnes only once, and so briefly that it hardly counts. It was a dance concert in New York, on a night when the New York critics were out in force, a coalescence that can have deadly effect. At intermission the mass of critics rushed to the lobby and began lobbying one another, feeling each other out for their opinions, trying out lines on each other for possible use in their reviews later that night. Barnes stood, not aloof, but apart from the crowd, infinitely genial, greeting when greeted, but not taking part in the tribal ritual. He was, as Riedel notes, “ever a gentleman”: pleased, briefly and apparently genuinely, to meet a writer from the hinterlands. Professionally, the show was inside his mind. You got the feeling that he simply didn’t care what anyone else thought. He would end up writing what he thought (as it turned out he liked the program, while recognizing it was no barn-burner) and that was that.

And isn’t that the way it ought to be?

Late Monday Scatter: Sex and the single turkey

So here it is, Thanksgiving week, and here this corner of Art Scatter sits, tied to the care of two adolescent and near-adolescent boys who’ve been ruthlessly cast out by the public education system on the flimsy excuse that teachers are entitled to a holiday. Ha.

Still, that hasn’t stopped us from reading. And curiously, what we’ve been reading about — in family newspapers, no less — is S-E-X. Or, as some quarters would have it, something to be thankful about.

First, to the Willamette Valley town of Silverton, a pretty little village that’s the gateway to the fantastic glories of Silver Falls State Park and also happens to have a mayor who’s a very public cross-dresser. Silverton seems to be just OK with that, and more power to the town. Personally we never get farther than the L.L. Bean catalog when it comes to dressing up, but we always appreciate a little black dress and some scarlet high heels on someone else. Even if it’s the mayor, and his name is Stu.

The Oregonian’s Kimberly A.C. Wilson reports on Oregon Live about what happened when a group of ultra-conservative church folk from Topeka showed up in town to denounce the mayor’s evil-doings. Silvertonians pretty much told them to shut up and go home. Seems they weren’t in Kansas any more — at least not the truculent and loony Kansas of the Westboro Baptist Church, which makes a habit of sending moral storm troopers out into the Gomorrah that is the rest of America. As for the rest of us, we’ve come a long way, baby. And that includes Silverton.

Meanwhile, down in Grapevine, Texas, the Rev. Ed Young of the evangelical Fellowship Church is preaching the gospel of love. And by love, we mean love — the scattering, as it were, of the good seed.

Rev. Young and his congregation of 20,000 (and growing bigger every day) have embarked on a quest he calls Seven Days of Sex: All the church’s husbands and wives are challenged to have sex every day (with each other, of course) in order to strengthen their marriages and ward off the temptation of extramarital affairs. Word is, according to Gretel C. Kovach in the New York Times, things have been going swimmingly, or maybe glowingly. It’s a great way to build up your congregation, and actually, Rev. Young makes a terrific theological case for his position on the subject. In Portland he’d be called a Young Creative. Which is our excuse for mentioning him on our esteemed cultural blog.

Moving on from sex to death and Thanksgiving dinner, the Web’s atwitter with the “news” of Gov. Sarah Palin’s “pardoning” of a turkey slated for slaughter (a pretty darned common seasonal photo op for politicians across the land) and subsequent three-minute on-camera chat while other turkeys were methodically meeting their maker in the background. The Huffington Post huffed. Wizbang responded with the neocon view. The nonsacrificial turkey didn’t have a clue its life had just been spared. And here in the Art Scatter kitchen, we’re looking forward to that savory vegetarian mushroom bread pudding we’re going to whip together in a couple of days.

As they say in spin-land, happy holidays. And keep America weird.

Thursday scatter: ugly veggies, moral fiction

Our old friend Giuseppe Arcimboldo is on our mind today, as he should be on yours. Arcimboldo, you may recall, is the great fruit and vegetable guy of the 16th century, the painter who made a splendid living by portraying people in botanic form, and he could twist a turnip like nobody’s business if that was what he needed to do to turn a proper chin.

The old agrarian image-monger comes to mind because of today’s news that the European Union, an outfit that really should have known better in the first place, has scrapped its rules banning the display and sale of ugly fruits and vegetables in supermarkets. Well, it’s lifted the ban, sort of. Come July, when the rules change, you can get a misshapen pea or plum but not, for instance, an ugly apple or tomato (and everyone knows the ugly tomatoes are generally the best-tasting). The continent that brought us such notable advocates of lookalike symmetry as Napoleon and Hitler will allow you to buy or sell certain misshapen produce so long as they’re labeled substandard or intended for cooking or processing.

Then again, how are the bureaucrats going to know what you do with your zany zucchini once you get it home? What if you slice it and eat it raw? What if you turn it into ratatouille? What if you make holes in it and hang it from your ears? What if you prop it on your kitchen counter and turn it into LIVING ART?

A Certain Member of Our Household is an inveterate (some might say shameless) collector of oddball fruits and vegetables, the more twisted and deformed the better, and it’s a trait we’ve come to cherish. Up with skewed squash! Down with boring, blandly beautiful Golden Delicious apples! Mutts of the botanical world, the battle is yours!

On a regular basis ACMOH arrives home from the grocery store or farmers market with something truly glorious: a turnip that looks as if it’s been trained by a psychotic bonsai artist; an eggplant with troll-size warts; a carrot with forked tongue; a tomato like lumpy gravy. It becomes the center of conversation, the subject of visual admiration, yea, the philosophical warrior of freedom in the great battle for variety as the spice of life. It holds center stage as it slowly deteriorates. Then it becomes compost, or dinner. And soon, a new beautiful monstrosity takes its place.

Europe, you disappoint us, although you seem to be coming to your senses. You never would have gone so stultifyingly astray if you’d kept your eye on Arcimboldo. And he’s a native son.

*********************************

Meanwhile, the curtain has come down semi-successfully on the latest act in the Sherwood Follies: The town’s school board has decided that John Gardner‘s novel Grendel will not be removed from the reading list in the sophomore honors English class, in spite of insistent complaints from a tiny group of distressed parents. (Sherwood is the Oregon town, you’ll recall, where a middle school principal last school year banned performance of a play about bullying, again prompted by a small number of angry parents.)

Not a lot of people have spotted the irony simmering at the bottom of this tempest-toss’d teapot, which was brought to a boil because of moral objections to some particularly gruesome violent acts on the part of Gardner’s central character, the notorious monster slain by the hero Beowulf. Gardner, back in the 1970s, loudly and prominently declared himself ON THE SIDE OF MORALITY — although his idea of morality was quite different from the hide-your-eyes-and-hunker-down version advocated by so many self-styled moral guardians these days. Here’s what Lore Segal has to say about Gardner’s stand in her fascinating, finely written introduction to a recent reprint of Gardner’s 1978 book On Moral Fiction. (The whole essay’s worth reading, and probably the book, too, which I found stimulating, even though I disagreed with large chunks of it, when it first came out. I haven’t reread it since):

“The purpose of criticism, said John Gardner, was not to belabor the distinctions between modernism and postmodernism but to look at the real end of all art, which is Beauty, Truth and Goodness, as decent folk have known all along.”


Even, apparently, a solid majority of the decent folk of Sherwood.
Gardner, by the way, took a lot of heat for the position he staked out in On Moral Fiction, and its publication undoubtedly did serious harm to his career. But he was stubborn in his belief that morality is difficult yet definable, and that it plays a central role in art. Grendel had a case to be made, and Gardner let him make it pretty well. Caliban had a case, too. And Frankenstein’s monster. Ugly vegetables, all, perhaps, but fascinating — and instructive — in their own ways.

A trip to the moon on ‘Gossamer’ wings

Gossamer has lost weight since its robust Middle English youth. These days we think of gossamer as light, airy, elusive, delicate, evanescent. Yet in its original form it was a simple compound of the terms for goose and summer. A sturdy word, with physical impact. The squawk and peck and heft of a barnyard bird. The good green moss and fern by the banks of a summer stream. Things you hear and feel and smell and touch.

Yet all that is solid fades away, and in that disappearance is the essence of gossamer. Gossamer flits in and out of physical reality. Now you see it. Now you don’t. A memory, a tickle, a promise, a hint. A window between worlds, whispered.

Tuesday morning, in the faded light of a perfect autumn day, I drove into downtown Portland to the Dolores Winningstad Theatre to take in the premiere of Gossamer, Newbery Award winner Lois Lowry‘s stage adaptation of her own children’s novel, with a crowd of fifth through seventh graders. Yes, Oregon Children’s Theatre‘s production has its shimmery moments — it’s about dreams and the benevolent, more- and less- than human race that creates them — but director Stan Foote keeps things grounded in the physical. These supposed creatures of the ether, with their impetuous curiosity and sturdy country ways, seem like yeomen and women of the goose-summer days. They’re like characters from Piers Ploughman.

Little wonder. Lowry’s dream makers, who aren’t quite sure themselves exactly who and what they are, exist in the imagination — and in this formulation, “exist” and “imagination” carry equal weight.
They are caretakers of humans (and animals, too), and therefore linked to corporeality, even if they are only fleetingly embodied themselves. Like so many good stories for children — Mary Norton‘s The Borrowers, William Mayne‘s Hob and the Goblins — they give concrete form and personality to unexplainable things. And like the Christian transcendentalists of children’s lit, Madeleine L’Engle and C.S. Lewis (you could add Tolkien, but in spite of his grand-scale moral dualism he seems so much more thoroughly earthen to me), Lowry creates a world in which an unseen battle between good and evil, knowledge and ignorance, love and anger is just offstage of the human characters’ lives, determining the actions and reactions of what they see.

Continue reading A trip to the moon on ‘Gossamer’ wings

Opera’s chamber of horrors: ‘The Medium,’ well done

As the intrepid Mr. Mead has reminded me, a lot of cool-sounding stuff is pounding the boards of Portland’s performance spaces right now:

Bucky Fuller, Adam Bock, Dead Funny, Guys and Dolls, and despite the mixed reviews I’d like to see Artists Rep’s Speech and Debate — there has to be a reason it was such a can’t-score-a-ticket hit in New York.

But last night as I headed to The Someday Lounge, Halloween was on my mind. And not just because of the weekend trip to the pumpkin patch on Sauvie Island (corn maze, plump gourds, rowdy kids, horrific traffic) but because it was opening night of Opera Theater Oregon‘s The Medium, Gian Carlo Menotti‘s hour-plus 1946 psychological thriller of an operatic melodrama (the word, remember, means simply drama with music).

These days, when people think of Menotti they tend to think of his autocratic reputation in the legacy of the two Spoleto festivals, in Italy and South Carolina. Or they think of Amahl and the Night Visitors, his 1951 television opera, which has become a Christmas-season staple. But although Christmas is coming, the goose ain’t fat yet. This is the time of haunts and ghouls, and The Medium is in perfect pitch with the season.

Continue reading Opera’s chamber of horrors: ‘The Medium,’ well done

It’s a miracle! Dead bunnies revived!

Hold the fort. Hold the matches. No book burnings in Halsey, after all.

Oregonian writer Joseph Rose files this report on Oregon Live: Apparently the angry mom who declared she’d burn the copy of Andy Riley’s cartoon book The Book of Bunny Suicides her son brought home from the school library has had second thoughts. Or maybe a clearer explanation of her first thoughts. Yeah, she said that stuff, she says now, but it was in the heat of anger: She didn’t really mean it. Although she still has a few stipulations before she’ll surrender the book to go back on the shelves.

Thank goodness. On the subject of book burning, Art Scatter sides squarely with Mel Torme. Chestnuts roast far better on an open fire.

Bunny dies laughing; mom does slow burn

So, this dyslexic guy walks into a bra …

Funny? Cruel? Crude? Pointless?

Yeah, probably.

Humor has a way of picking at scabs,
and it loves taboo territory: The shock factor of transgression is liberating. So, George Carlin‘s seven dirty words. The flip-flopped race-baiting of Melvin Van Peebles‘ movie satire The Watermelon Man. The rank exploits of a supervillain chunk of flying excrement in Dav Pilkey‘s juvenile Captain Underpants comic books.

Humor can be rough when it deals with the “other” — the resented and ridiculed Micks and Wops and Yids and dumb Swedes, all butts of the joke of an emerging nation trying crudely to make sense of its own sprawling immigrant variety. And it can be every bit as tough when it looks inward: I just finished reading Michael Chabon‘s dark detective comedy The Yiddish Policemen’s Union, and its feverishly over-the-top depiction of religious and cultural Jewishness (and, for good measure, Christian fundamentalist extremism) is hilarious and could only have been written by a Jew. In the annals of comic history, the seriously dimwitted — whether actually dumb or only considered dumb, for mocking purposes, by a core culture that thinks it needs an outcast — has always had a special role to play. Shakespeare had his Dogberrys and Aguecheeks. Sheridan had his Mrs. Malaprop. Texas has its village idiot. How many humorless pedants does it take to screw in a lightbulb?

Until this morning I’d never heard of Andy Riley or his cartoon book The Book of Bunny Suicides. Then, there they were, both of them, on the front page of The Oregonian, in this story by Joseph Rose. The idiot bunnies and their creator are the focus of a book-snatching in the town of Halsey, between Corvallis and Eugene in Oregon’s Willamette Valley. A 13-year-old boy brought the book home from the high school library, which also serves middle school students. His mom looked at it. She was horrified and disgusted — and now she’s holding it for ransom.

Not ransom, actually. True, she’s filed an official complaint to have the book removed from the library shelves. In the meantime, though, she’s not giving it back. She says she’s going to burn it instead. Which is funny, in a perverse sort of way. Braised rabbit is a favorite fall dish in Oregon country.


Let me suggest that Riley’s bunnies are extreme dimwits, in a clever sort of way.
As such, they’re a lot like the rest of us — and that’s what makes them funny.

I’m not about to anoint Riley with a crown of comic genius, at least not on the small sampling of his work that I’ve perused. It’s pretty juvenile — but then, it’s for juveniles, and a lot of humor gets its verve and sting from its immature prankishness, which allows it to view the careful concealments of adult convention and pull its pants down at it. I happen to be the father of boys 14 and almost 11, and every day I wince at some sort of boy crudeness or another. I try to herd them, rein them in, get them to understand the limits of civilized speech and behavior, for crying out loud, and I’m sure they’re thoroughly sick of all the nagging (they tell me so, regularly). But I’d also worry if they weren’t poking at the edges. Life is a scary thing, and if you can’t laugh at it, how are you going to bear it?
Continue reading Bunny dies laughing; mom does slow burn

Craft commits suicide; art envy arrested on suspicion

The victim pulled the trigger on itself, detective Garth Clark says, but it was under the influence of Art.

That’s Art, no last name, sometimes known as Fine Art. And though the corpse keeps getting tricked out for public events like the stiff in the movie comedy Weekend at Bernie’s, the actual time of death was, oh, somewhere around 1995.

That, more or less, is the argument Clark gave to a packed and sometimes steaming house last night in the Pacific Northwest College of Art‘s Swigert Commons. Clark, a longtime gallery owner, curator and prolific writer on craft (the guy knows his porcelains), was lecturing on “How Envy Killed the Crafts Movement: An Autopsy in Two Parts,” and he meant every word of it.

As he delivered his wry and scholarly Molotov cocktail, Clark reminded me a bit of John Houseman in The Paper Chase, measured and severe but with a, well, crafty twist of humor to his delivery. He knew he was going to be tromping on some toes, and while he delighted in the process, he did so en pointe so as not to cause too many hurt feelings. “Hi, my name is Garth Clark,” he greeted the crowd. “I’m a recovering art dealer.”

What is this art envy? Good question.

Surely it has something to do with money. Clark quoted one excellent potter of his acquaintance who says he and his friends have a word for potters who make a living entirely from their craft. It’s unicorns, “because we’ve never seen one.”

And surely it has something to do with reputation, with being taken seriously. Artists are simply thought of more highly, as more creative beings, more intellectual, and therefore more important (and, let’s underscore, more worthy of high prices in exchange for their work).

Perhaps it has something to do with escaping an eternal past. “Craft has been overdosing on nostalgia,” Clark averred. “This is craft’s Achilles heel.” That’s not surprising, he added, since the modern movement (which he stretches back 150 years, a very long time for a movement of any sort) was born as a revival, and thus looking backwards from its beginning.

Continue reading Craft commits suicide; art envy arrested on suspicion

Farewell to Papa Pinot: An Oregon legend dies

I remember David Lett a lot of ways, and not nearly as many as I wish I did: Here was a man, I always felt, I’d really like to know well. I didn’t. Although I’ve drunk a fair amount of his wine (again, not nearly as much as I’d like to have) we didn’t move in the same circles. Our paths crossed infrequently, and mostly anonymously — that is, I knew who he was, but he didn’t know who I was.

This morning’s Oregonian arrives with the news that Lett, founder of the pioneering Eyrie Vineyards, died late Thursday at his Dundee home. He was 69. The Associated Press filed this report, and gave the cause of death as heart failure.

Lett had passed the winemaking duties at Eyrie Vineyards to his son Jason three years ago, but it’s always been David’s spirit that’s defined the place. And what a place: a true slice of Oregon grit, a pioneering venture with a global impact, a place that knew what it wanted to do and stuck to its guns. Lett and Eyrie produced Oregon’s first commercial pinot noir in 1970, and to this day, despite the winery’s international acclaim, it’s still a little, musky-smelling, no-nonsense small-manufacturing joint in an old turkey-slaughtering plant across the railroad tracks in the McMinnville flats — in short, a glorious place to visit. No shimmering hillside chateau for David Lett: For him, it was all about the wine.

Lett had at least a couple of public images, and I suspect both had their measure of the truth. One was Papa Pinot, the genial elder statesman of the Oregon wine industry, a twinkling, silver-streaked Santa Claus of a man. The other was David Lett the irascible iconoclast, the fierce defender of making wines his way, which was, he believed, in the true traditional French manner. This David Lett believed in subtle, elegant, understated, long-lived wines that revealed their secrets in a whisper and were meant to blossom in companionship with food, not to stand out in a long line of gut-busters in a marathon tasting. He had little patience for younger winemakers who built high-alcohol fruit bombs and priced them through the roof, and he was outspoken about it, which didn’t endear him in some circles. I suspect he was proud of that. At heart he was a farmer and a chemist and a small manufacturer and an artist, and although he could be smooth, these are also identities that encourage a certain bluntness.

Continue reading Farewell to Papa Pinot: An Oregon legend dies