On the edge (of cities): past and present

We’ve been MIA on Suddenly the set of exhibitions, lectures and events exploring the shape of our cities through the lens, primarily, of German urban designer/theorist/architect Thomas Sieverts. But we did make it to Sieverts’ lecture and a panel discussion Friday afternoon at the UO’s new architecture school branch in the White Stag building in Portland’s Old Town, a suitably central (or maybe, paradoxically central) spot to consider the remaking of suburbs, I suppose.

Matthew Stadler (a Scatter friend) did the introductions and moderated the panel, which was appropriate, because it was his reading of Sieverts’ book Cities Without Cities that suddenly changed his thinking about where the energy in cities really is these days and started this “movement” going. I think I’m getting ready to argue that Matthew’s was a creative misreading of Sieverts, though I’m waiting for one more event, another panel on Monday night, to confirm my first impressions, especially since I haven’t read the book(!).

Fairly early on in Sieverts’ lecture another friend of Scatter wondered about the intelligibility of his argument. But I think I understood the gist. The thought line he presented went something like this. 1) European cities are “splash” cities, meaning they no longer have compressed central cores. Instead, they sprawl a lot like American cities. In Sieverts’ powerpoint, charts and graphs showed just how “splashy” specific German cities had become. 2) The edges of this sprawl are chaotic and featureless. 3) German cities are shrinking in population, which makes it hard to change the edges through growth: It takes transformation. 4) Architects should address the problems of the edge, supplying aesthetic “meaning” and cultural coherence to them, even though planners tend to ignore them because they are so nondescript. 5) If these “edge cities” are going to compete in the global economy, they are going to have to attract “creatives” (Richard Florida’s young creatives, though Florida wasn’t mentioned), and that makes the transformation of these featureless suburbs, between spaces, crucial.
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Art Scatter looks back on a dance with a kick

I thought I’d said everything I was going to say about last week’s White Bird performance of Alonzo King’s LINES Ballet and the Shaolin Monks in this preview piece that ran in The Oregonian. But one friend who was impatient with the show asked me via email what I’d thought. And another friend said she couldn’t take time to post her own response, but if I posted something she’d respond in the comments.

So forgive the lateness of it all, but here we go:

“What did you think of the show?” my friend Sharon wrote. “I thought it could have benefited from some major editing. King does some really creative collaborations, but I found that the monks were much more interesting than the dancers (and he’s got a company of truly beautiful dancers … they just weren’t given a lot to work with). I was hoping for more integration, more story — rather than the flat cultural juxtoposition we saw. Which isn’t to say that I didn’t like what I saw, I just wanted more and I wanted it more tightly woven.”

Another friend quoted her friend on the show, succinctly: “The trouble was, you couldn’t take your eyes off the monks.”

My own view is that something pretty interesting was going on here, and as much as I enjoyed it, I would have enjoyed it more if it had been a half-hour shorter: It was too much of a good thing. Every time I’ve seen LINES I’ve liked the work but felt it really needed to be cut.

I also agree there was no story in this piece, which is called “Long River, High Sky” — I don’t think King does stories. He sets up communities instead, so you get the possibility of stories coming out of it. But he’s not going to do it himself, the way that Balanchine or Tudor or Robbins or Ailey or Bill T. Jones would. I think of King as an explorer, interested in the borders between cultures. Especially in this sort of piece — like his “Moroccan Project” and his “People of the Forest,” a collaboration with a troupe of pygmy dancers and musicians from central Africa — his two cultures meet, mingle, try to find a way to mesh.

That’s what he’s interested in. How, given this meeting of cultures, will a new culture evolve? It’s dance as anthropology — not in the ordinarily conceived sense of “authentic” ethnic dance, but in that awkward, exciting, exploratory moment when two unknowns cross paths and begin to investigate each other. If, in “Long River, High Sky,” we find the kung-fu monks more compelling (and I also find a couple of King’s dancers magnetic on stage), perhaps it’s because we’re less familiar with what they do. And, yes, the monks’ aesthetic of combat is pretty cool stuff to watch.

Anyone else want to kick in on this discussion?

The Portland Jazz Festival lives (after all)!

We wanted a Sugar Daddy and we got one! The Portland Jazz Festival has been rescued from oblivion — heroes include Nick Fish, Sho Dozono and Alaska Airlines, among others — which we learned from Luciana Lopez’s story in The Oregonian this morning (we’ll link you up when the story is posted on OregonLive, UPDATE: and is now.), and I’m not sure why exactly I’m feeling so pleased about it. After all, festivals wax, festivals wane, festivals disappear altogether. Even jazz festivals in Portland. These days, the Cathedral Park Jazz Festival continues to roll along under the St. John’s Bridge, fueled mostly by our local players. And the Mt. Hood Jazz Festival, which itself went into eclipse for a while, is back and seems to be growing again, returning this past summer to Mt. Hood Community College, where it once dominated the summer festival scene. Of course, either you know this or jazz festivals don’t interest you, so I’m not sure why I feel called to speak of it. Maybe just as a sort of accounting.

But the Portland Jazz Festival has had major aspirations (some would call them pretensions, I suppose), specifically to bring top-of-the-line international musicians to the city. And I appreciate the impulse. Plus, it comes in February. In February, we’re needing all the inspiration we can get, any good reason to get out of the house, fellow fans of the improvisatory art to consort with. In February we’ll pay almost any price for a lively brain, and the jazz festival has encouraged our synapses to snap their fingers and bop along. The city should fund the whole thing just for the overall improvement in the mental health of the citizenry. Call it jazz therapy.

So, I’m excited about the 2009 festival,
which will celebrate Blue Note Records, more excited than I should be, I suppose. After all, there are lots of clubs in town now that feature jazz, and we have lots of terrific musicians, legends even. You could assemble a little mini-festival every week of the year. And really, there’s nothing quite like following the development of a fine jazz mind over time, something that’s possible only with a local jazz mind. Still. I like the concentration of talent. I like watching recordings come to life. I like the idea that for a little while, all jazz ears are cocked toward Portland. I like to feel as though I’m playing with the Big Boys and the Big Boys (and Girls) are playing for me. So yeah, I’m happy about it, and if I could order tickets right now, I suppose I would.

Thanks to Mighty Toy Cannon, one of the forces behind Culture Shock, for a heads up on this, too. MTC may well have had Portland blog priority on the “scoop,” though I first learned about it from Luciana.