Tag Archives: Henry David Thoreau

Weekend Scatter: blasts from the past

A recent (completely fictional) email to Art Scatter began: “Sweet Mother of the Muses, can’t you get over the Shakespeare festival already?” Art Scatter was gob-smacked. Over the Shakespeare festival? Who would want to get over the Shakespeare festival? We are just beginning to sharpen our dull thoughts on the subject. We might even go back this fall! When it isn’t so hot and crowded! So, we aren’t promising anything. But we can already feel our collective attention wandering.

According to the advanced metrics generated by the advanced spyware technology affixed to this site, which, by the way, never really add up, we know that more of you are joining us here than ever before. We now may have enough for a couple of tables of bridge! But from those same metrics (don’t you just love how “metrics” gets thrown around willy-nilly these days? When all we need is “numbers”?), though, we have determined that we need to re-sell a few posts that were washed out to sea in the flood of confessions about what books you haven’t read and the thousands of words we have devoted to the Shakespeare festival.

So, hot links to our OWN POSTS!

Peter Nadas We couldn’t be more excited about this Hungarian writer, some of whose work has just been issued in crisp new Picador editions. Maybe all I have to say to this crowd is “Hamlet, people,” because Nadas on theater is such a delight, but there’s even more than theater in Nadas, who is headed for Nobel Valhalla no doubt.

Thoreau and Bellow We don’t often lump Mr. Thoreau out on the pond with Mr. Bellow in hurlyburly Chicago. But you take the dramatics of Mr. Thoreau and the pastoral moments of Mr. Bellow and they sort of meet in the middle.

Come live with me and be my Love,
And we will all the pleasures prove
That hills and valleys, dale and field,
And all the craggy mountains yield.

There will we sit upon the rocks
And see the shepherds feed their flocks,
By shallow rivers, to whose falls
Melodious birds sing madrigals.

OK, that is neither Thoreau nor Bellow, but it IS Marlowe — and we love Marlow, too!

Tolstoy and the price of rice Look, we city folk, for reasons unascertainable but perhaps linked to our constant exposure to pastoral literature as youths, are fascinated with the country, specifically with farming. We know in our bones that something is wrong with our current practices and maybe we even subvert them a little by buying local or husbanding a plot of our own. We aren’t the first to think along these lines, though, not by a longshot.

So, those should keep you busy, yes? While we devise new ways to describe the Oregon Shakespeare Festival or create a forum that might squeeze yet more personal confessions out of you? Cool… By the way: If you want to comment on those posts (and by all means!), you might double back to this post and leave them here…

Green New: up the country with Henry and Saul

“I do not believe that history obeys a system, nor that its so-called laws permit deducing future or even present forms of society; but rather that to become conscious of the relativity (hence of the arbitrariness) of any feature of our culture is already to shift it a little, and that history (not the science but its object) is nothing other than a series of such imperceptible shifts.”

Tzvetan Todorov, The Conquest of America

* * * * *

At the end—the end of the novel, which, as we know, can be the beginning of almost anything—Herzog feels something, perhaps happiness, something at least that “produces intensity, a holy feeling, as oranges produce orange, as grass green, as birds heat.” Feeling, after all his adventures that spring and early summer, “pretty well satisfied to be,” and with “fullness of heart,” Herzog lies down, by turns, on mattress, under locust tree and on old dusty couch, expectant.

I feel the same sense of intensity and fullness this summer morning beginning a new book, Reimagining Thoreau, by Robert Milder (Cambridge University Press). Expectant, because Milder’s recent study of Herman Melville, Exiled Royalties: Melville and the Life We Imagine, is one of the finest things I’ve ever read about how a writer’s words come alive, not by giving us an idea to carry away, but by immersing us in the indeterminacy of all ideas—true, an “idea” itself, but one consistent with the general scatter of things human. On life’s ocean we tack to and fro, an island moving in the stream, occasionally finding the isolated Ishmael afloat on his own idea’s island.

Milder’s theme in Reimagining Thoreau, as I absorb it in the first pages, is that Henry David Thoreau‘s “writings are dramatized answers to the social and psychological problem of how to live.” And these were “strategic” answers, the probing initiatives of Thoreau and others who formed that famous American Renaissance literary class which sought to “rescue itself from the margins of national life,” and to reshape the world “according to the imperatives of personal and collective need.” Of course we reshape the world in part by reshaping ourselves and thus our relations with the world. Thoreau’s shapeshifting was in response to “unexpected resistances in nature, society, and his own being.” Resistances to his idealized or mythologized self, a self-conception always in flux. So Thoreau was “a Proteus who eluded tragedy, chronic frustration, remorse and despair through a sidelong change of form” that repeatedly infused new energy into his work. A bracing thought this cool July morning!
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