Category Archives: Bob Hicks

Link: Peter Pan town, all grown up?

By Bob Hicks

Portland, a city at last? It’s just possible that Peter Pan is growing up.

storm_505t25xscLast weekend I saw three plays – the premiere of The Storm in the Barn at Oregon Children’s Theatre; Next to Normal at Artists Rep; and The Bridge, an adaptation of Thornton Wilder’s novel The Bridge of San Luis Rey, at Cerimon House. The experience led to this post, What if we woke up and found we’re a city?, on Oregon Arts Watch.

In the post, I discover myself wandering amid “an unruly flowering of culture, often in surprising places.” An excerpt:

“It’s easy to poke fun at it, Portlandia-style. And in the not-so-grand Portland tradition it’s still being done on a broken shoestring. To be clear: Portland isn’t New York or Chicago or Los Angeles, despite a lot of hopeful hype. For one thing, those cities actually put their money where their mouths are. Plus, they’re simply bigger, and size does make a difference. Yet there’s little denying: In spite of ourselves, we’re in the midst of a cultural revolution. And the seeds are blowing all over the place.

“Simple fact: It’s impossible for any one person to keep up with all the theater happening in town. Can’t be done. That alone suggests the end of township and the beginning of city status: Cities are places that are too big to be known. In a real city, no matter how well you know it, you’re always also a stranger. And that can be exciting.”

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Photo by Owen Carey: Jack Clevenger in “The Storm in the Barn”

Holy Ghosts: the serpent made ’em do it

ghosts2-470x210Gary Norman

By Bob Hicks

Today I posted an essay, Serpents, true believers and ‘Holy Ghosts’, on Oregon Arts Watch. It’s about Romulus Linney‘s remarkable 1970 old-time religion drama, which is still fresh and vivid in light of the rise of the fundamentalist right, and worth seeing not just because it’s rousingly good entertainment but also because it’s the farthest thing from a predictable diatribe: it’s funny and sympathetic and engaging, and then every now and again it reminds you that some pretty strange stuff’s going down. Beth Harper’s production for Portland Actors Conservatory is a … well, a revelation.

An excerpt:

“Music is at the soul of the revivalist spirit that haunts Holy Ghosts, and poisonous snakes, the successful handling of which signifies faith and glory to the true believers of the theatrical congregation, are in its grip. Linney’s play is Southern Gothic, and from a rationalist perspective its characters are as nutty as a Truman Capote fruitcake – who are these people, and why are they doing this insane stuff? – but they also follow a rigorous logic of the heart. The craziest thing about the play is how it gets inside fanaticism and allows you to understand and even sympathize with it, or at least with the people who turn to it for solace. …

“Blue state urban bubble-dwellers really ought to see this play, and not to poke fun at the red-state rubes, although the drama has some very funny scenes, but to get inside some pretty interesting skin and begin to understand the culture wars from a different perspective. Among these fervidly holy men and women ‘value politics’ isn’t a matter of partisan tactics but of everyday life. And don’t think you’ll always know what the values are …”

Ballet at the speed of sport, & vice versa

obt-3foot-rehearsal
Oregon Ballet Theatre opens its newest production, Chromatic Quartet, on Thursday night at the Newmark Theatre, and has sent out a few rehearsal photos by one of our faves, Blaine Truitt Covert. We saw the shot above of Lucas Threefoot and Michael Linsmeier racing through the paces of Matjash Mrozewski’s The Lost Dance and thought immediately of winter Olympics speedskating sensation Apolo Ohno, below. Or is that just wrong?

apolo_ohno

Link: Goteborg dances into PDX

By Bob Hicks

Last night I went to White Bird‘s opening-night performance by Goteborg Ballet (the Swedish contemporary company performs again tonight and Saturday night in the Newmark Theatre) and discovered a sort of sister-city alternate universe.

"OreloB," by Kenneth KvarnstromThree dances, all contemporary and very European, all very different from what you see at Oregon Ballet Theatre but also intriguingly complementary, and reminiscent of OBT’s old James Canfield days. I wrote about it in this essay, Sister dance cities? Goteborg meets Portland, on Oregon Arts Watch. An excerpt:

“At the core of OreloB is Jukka Rintamaki’s electronic score, based on the sinuous repetitions of Ravel’s Bolero but scratching them up so they sound ragged and removing the overly familiar undulations while retaining the hypnotic effect. Helena Horstedt’s costumes, with little shoulder-and-back ruffles that seemed like sea-creature gills, lent the piece a slightly sinister science-fiction feel (the designs reminded me a little of the stuff the late lamented Portland theater artist Ric Young used to do). And the dancing was vigorous and unstoppable, inventive and relentless. The energy doesn’t let up: when the dancers walk, they walk with purpose. It’s rhythmic, sexy, trancelike – maybe something like Ravel’s music was when it was fresh, before it became commonplace.”

Photo: “OreloB,” by Kenneth Kvarnstrom

Link: Gay marriage & surfboard Bard

By Bob Hicks

What do nine short plays about gay marriage and a Gilligan’s Island take on Much Ado About Nothing have in common? What do either or both have to say about that old bugaboo, elitism and the arts?

Melissa Whitney and Peter Schuyler, on the beach in "Much Ado." Photo: Jon GottshallIn my essay Gay Marriage, beach-blanket Bard: elitism for the masses over at Oregon Arts Watch, I try to sew it all together in a discussion about Standing on Ceremony: The Gay Marriage Plays at Artists Rep and the beach-blanket Much Ado at Northwest Classical Theatre Company.

On Standing on Ceremony:

“Whatever happened to the old-fashioned curtain-raiser, the theatrical equivalent of the pre-show cartoon and newsreel at old Saturday movie matinees? How about 10 minutes of Labute’s Strange Fruit, just to play imaginary producer for a moment, paired with a production of David Mamet’s Boston Marriage?”

On Much Ado About Nothing:

“The other thing I love about Much Ado is the way that Beatrice and Benedick spin a new reality out of their passion for language. By talking, by creating their stories on the fly, they travel from isolation to consummation. It’s the perfect evocation of the power of language, of art, to transform lives. Beatrice and Benedick don’t fall in love. They talk themselves into it.”

Plus, as they say, much much more if you click the link to the full story. Don’t delay!

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Melissa Whitney and Peter Schuyler, on the beach in “Much Ado.” Photo: Jon Gottshall

Link: Galileo and the theocrats

By Bob Hicks

Just posted this essay, Galileo and the theocrats, like a circle ’round the sun, on Oregon Arts Watch. It’s an odd little rumination on Philip Glass, Portland Opera’s production of his chamber opera Galileo Galilei, and the drift of American and global politics toward rigidity and theocracy. Bad cultural drift, but good opera.

An excerpt:

Galileo, drawing by Ottavio Leoni, 1624. Wikimedia Commons.Glass’s critics sometimes complain that the hypnotic repetitions of his music encourage listeners’ minds to wander. They’re right. But there’s attentive wandering and inattentive wandering, and when things work the way I suspect Glass wants them to the “checkout” stretches of an opera like Galileo Galilei are more like resonant doorways into parallel paths of contemplation. The music works on a subterranean level, freeing the receptive mind to explore fresh possibilities. That sort of openness to discovery, the kind of path that Galileo followed, is precisely what makes literalists nervous: If another idea becomes possible, what happens to what they believe? So the battle is joined: repress it, suppress it, stuff it back in the box.

“To protect itself from the fanatics, the world recants. But not really. Because facts are facts, elasticity beats rigidity, and things do circle around. You can hear it, if you listen, in the music.”

Galileo, drawing by Ottavio Leoni, 1624. Wikimedia Commons.

Bits & pieces: Glass, Le Guin, and Austin

Richard Troxell as Older Galileo. ©Portland Opera/Cory Weaver.

By Bob Hicks

Breaking the Glass ceiling. Again.

This just in from Portland Opera: the Philip Glass connection strikes again. You probably already knew the opera company will open its production of Glass’s 2002 chamber opera Galileo Galilei on Friday night in the Newmark Theatre. And you probably recall that Portland Opera’s recording of Glass’s Orphee – the company’s first-ever commercial recording – made Opera News’s 10-best-of-the-year list in 2010.

Well, recording no. 2 will be this production of Galileo Galilei. And as with Orphee, it’ll be the first CD of the opera. It’ll come out, once again, on Orange Mountain Music, which specializes in recording Glass’s work, and the conductor will again be Anne Manson. Release is expected late this year. The libretto, by the way, is by the excellent playwright Mary Zimmerman (Metamorphoses and her new play The White Snake, the hit so far of the current Oregon Shakespeare Festival season).

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The book is dead. Long live the book.

Seems like everybody’s talking about the death of the book these days, and it’s true, the publishing industry is going through cataclysmic changes. But if the primary purpose of books is to feed the act of reading, maybe we’re being a little premature. Ursula K. Le Guin, Portland’s belle dame of letters, has been thinking it through and came up with some provocative conclusions on her blog post The Death of the Book. Here’s a brief taste tickler. Read the full post for much, much more:

“Is reading obsolete, is the reader dead?

“Dear reader: How are you doing? I am fairly obsolete, but by no means, at the moment, dead.

“Dear reader: Are you reading at this moment? I am, because I’m writing this, and it’s very hard to write without reading, as you know if you ever tried it in the dark.

“Dear reader: What are you reading on? I’m writing and reading on my computer, as I imagine you are. (At least, I hope you’re reading what I’m writing, and aren’t writing ‘What Tosh!’ in the margin. Though I’ve always wanted to write ‘What Tosh!’ in a margin ever since I read it years ago in the margin of a library book. It was such a good description of the book.)”

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Linda Austin and the space time continuum

In case you missed it, I posted this essay, Stop making sense: Linda Austin’s ‘A Head of Time’, yesterday on Oregon Arts Watch. It’s about the Portland choreographer/dancer’s remarkable new group piece, which played over the weekend at Imago Theatre. Here’s a teaser:

“Chances are the narratives she puts on stage don’t make a lot of sense, at least in the old-fashioned linear way. … What you get in an Austin dance is a dream-story: fleeting images tied together by little, perhaps, but an empathetic feeling and the coincidence of being clustered together. Maybe it’s Freudian. Or maybe it’s only a cigar.”

Make sure to check Martha Ullman West’s comment at the end of the post. It adds some important information.

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PHOTO: Richard Troxell as Older Galileo. ©Portland Opera/Cory Weaver.

Faith and ‘Gomorrah’: a hero grows old

By Bob Hicks

CJ Jones is 75-odd years old, and although he moves around slowly, he thinks in short sharp bursts, which in Portland writer Charles Deemer‘s new novel Sodom, Gomorrah & Jones translate into short sharp chapters.

Charles Deemer's "Sodom, Gomorrah & Jones"It’s almost more of a novella, really, if the categorizing makes a difference, with a lot of air: some of those chapters aren’t much more than a paragraph long. And the writing’s lean – bent on telling the story rather than playing around with the words, although the story, such as it is, is not of the traditional narrative sort. Things meander, tautly, without an awful lot happening.

But as you’re reading it you gradually begin to understand that the novel is moving on two tracks. The first tells what CJ, a retired history prof at Portland State University whose specialty had been the moral debacle of the United States’ dealings with its Indian nations, is doing and thinking. The second, more subterranean, suggests what he’s feeling. And when the thinking and feeling finally align, both CJ and the novel ride off into the sunset – CJ into a diminished but genuine if intriguingly detatched rejuvenation of further adventures, the novel to a neatly clipped conclusion.

Sodom, Gomorrah & Jones is a quick read, and deceptively simple. It begins at a funeral in Portland and ends in a minivan camper in Mississippi, with an audio reader on the stereo reciting one of the bawdier passages of Chaucer’s The Miller’s Tale. In between –through folk singing and drinking and encounters with younger women and older women and new technology and new sexuality and his belated discovery of the other great love of his late wife’s life – CJ slowly sheds the parts of his past that are weighing him down and keeps the parts that can catapult him into vigorous old age.

Continue reading Faith and ‘Gomorrah’: a hero grows old

Wicked good, wicked bad with the LLSB

By Bob Hicks

Breaking theater protocol, Mr. Scatter leaned toward the LLSB* as the show was running and whispered: “She’s like Reese Witherspoon in Legally Blonde.”

Mamie Parris as Elphaba. Photo: Joan MarcusThis nugget of cross-genre enlightenment was met with less than enthusiastic acknowledgement because (a) for the LLSB, who was born in 1994, the 2001 movie Legally Blonde almost counts as prehistory; and (b) the LLSB was deep in the pleasures of the megamusical Wicked and did not wish to be distracted by parental interference.

Yes, Wicked. For the second time in a month (after a surprise Valentine’s Day encounter with Disney’s Beauty and the Beast) Mr. Scatter found himself in the unusual position of attending a touring version of one of those great big overblown kids’ shows of an expense-account mainstream Broadway musical. The LLSB has developed into an MFMT – a Major Fan of Musical Theater – and Mr. Scatter considers it his bounden duty to feed the appetite as generously and frequently as possible. After all, it may well do more for the lad than pre-calculus or physics in the long run of his life.

Continue reading Wicked good, wicked bad with the LLSB

Link: Feves’ clay motion at craft museum

feves-sixfigures

By Bob Hicks

Betty Feves (1918-1985) was a pioneering American ceramic artist who lived most of her working life in the Oregon desert town of Pendleton but gained a national reputation as a thorough modernist in a tradition-bound medium, and not coincidentally shattered a few glass ceilings as she went about her work. Portland’s Museum of Contemporary Craft has just opened a fascinating retrospective of her work, Generations: Betty Feves, and I covered it for Oregon Arts Watch. The result is this story, Betty Feves: down and dirty with the clay.

An excerpt:

“In Feves’ case, (art and craft) seem inseparable. Her more mature work, the stuff where you see more of her and less of her influences, is pared down and elemental, more purely suggestive than representational of anything specific or immediate. But you also see, very clearly, the landscape in which she lived her life: the geologic curvatures and textures, the size and brawn, the brown-based desert colors that shift suddenly and sometimes burst into flame. Things crack and sag and curl, and sometimes their glazed surfaces look like wood or stone. But usually lurking somewhere is the spine of the land. Its impact is inescapable, as in the paintings of the late Oregon abstract artist Carl Morris and the works of Pendleton artist James Lavadour, whose celebrated international career got a kick-start from Feves’ prodding and encouragement.”

Illustration: “Six Figures,” date unknown. Raku on wooden base. Collection of Feves Family. Photo: Dan Kvitka