More clowns gone wild via Carol Triffle

Thanks to Carol Triffle, this is an unplanned Part Two of the previous post on Monica Drake’s recently published nove Clown Girl and Triffle’s play at Imago The Dinner. To make utter and complete sense of it, insofar as that’s actually possible, you’re going to have to take a peek at the original post, below, which is fairly long. If you’re like me, though, you’ll just charge on through THIS post, figuring things out on the fly, and then decide whether or not you want to spend yet MORE time on clowns later! But really, that’s false advertising, because the posts aren’t about clowns themselves, they are more about the creation of clowns.

After I had written “Clowns are wild,” I sent the link to Ms. Triffle, just so she’d be up-to-date on the slanders and misapprehensions about her play that I’d committed to digital eternity. She was kind enough to respond, and here’s part of what she said in two pieces:

It’s funny that you wrote about the book Clown Girl because Chuck Palahniuk wrote the introduction to that book and his book Choke got me thinking of doing a show about the etiquette of dining. I haven’t read Clown Girl but I will.

So, for starters, a coincidence chain, with Chuck Palahniuk in the middle: Choke to The Dinner, Palahniuk to Clown Girl, (and then my connection of Clown Girl to The Dinner). This is common enough in Portland, I suppose, this overlapping, and part of the reason for an emergence of a certain “Portland style” or “approach” or maybe “embrace” — that I would venture to say that involves a mix of risk-taking, craft, humility (with self-confidence), consciousness of the social (both in the form of the audience AND of the work’s context), and, well, we might go on, but this is the subject for a Ph.D. thesis perhaps, not a parenthetical paragraph in a post about other things.
Triffle continues:

Like the line Dolores says in The Dinner “I fall down and then I get right back up again” that is my description of the human condition. The funny part is that she does it over and over again with not much success. Lecoq once told me to stop walking into walls and do what comes naturally. I did think of Lecoq while writing and directing this play. [A] Lecoq clown has a risky rawness that exposes our inner naivety and desires. Lecoq showed me that movement and timing can sometimes say as much as words.

Falling down and getting back up, yes, and from a certain perspective, it can be hilarious. Or “funny” as in “interesting.”
Continue reading More clowns gone wild via Carol Triffle

If stones could speak, perhaps I wouldn’t want to read


I’ve not traveled to Stonehenge, located west of London on the Salisbury Plain. Others have during the past 4,500 years; including, remarkably, the “Amesbury Archer,” a seemingly wealthy metalworker from the Swiss Alps, who made it to Stonehenge and was buried there around 2,400 BC, only to be unearthed in recent excavations, as reported in Caroline Alexander’s fascinating article in the June issue of National Geographic. Parts of the monument itself traveled far. Some 80 stones, the “bluestones,” weighing up to four tons each, were hauled in from Wales, 250 miles away. Larger stones, some weighing up to 50 tons, were hauled 20-30 miles.

How many theories dance on the head of a bluestone? We’ve studied Stonehenge enough to think it was built for a purpose, but what? Alexander summarizes the explanations, so far, of its origin and meaning:

Secure in its wordless prehistory, it can thus absorb a multitude of “meanings”: temple to the sun—or the moon, for that matter; astronomical calendar; city of the ancestral dead; center of healing; stone representation of the gods; symbol of status and power. The heart of its mystique is, surely, that it excites in equal measure both zealous certitude and utter bafflement.

Its very mystery leaves us free to steal some of its power. My favorite mystery-thriller, Joseph McElroy‘s Lookout Cartridge, has a scene set at Stonehenge, a group of late 1960s hippie-pagans exorcizing the evil spirits unleashed by the Vietnam War. East of Portland 100 miles, Sam Hill built a replica Stonehenge as a monument to soldiers killed in World War I. A pacifist, Hill thought Stonehenge a place of ritual sacrifice, and his Stonehenge is cold concrete, a bitter place overlooking the Columbia River.

“Carhenge” near Alliance, Nebraska is chief among the playful henges, to include “Foamhenge” in Virginia and “Fridgehenge” in New Mexico. My own modest proposal is a temporary public sculpture in the Park blocks, made from frozen sides of beef. In the middle of summer, Beefhenge could speak loudly if not necessarily eloquently for veganism, I think, something in the counter-spirit of Hill’s monument. And I wait for the inspired used car lot construction of “SUVhenge” or “PeakOilhenge.”

The current issue of Tin House sports a photograph of “Carhenge” on its cover, an example of “Outsider” art; that is, art created “off the grid” or outside traditional boundaries. Tin House‘s Elissa Schappel explains that Carhenge typifies the “eccentric, amateurish, maybe even laughable” art “created by folks who wouldn’t necessarily even call themselves artists.” The naive, of course, doesn’t exhaust the rather limitless possibilities of “Outsider” art. See, for example, the definitions in “Outsider” art’s institutional publication, Raw Vision. But perhaps it is true that “Outsider” art can be described and defined as such only by . . . “insider” artists and critics? And if you were to build a monument as a symbol of that kind of status and power, what would it look like? Would we recognize it had a purpose, but wonder what?

Conan, and we don’t mean O’Brien

Sorry, but this is a post about Conan, and I’ll understand completely if you want to click right past it. It would be possible these days, when pop culture and pulp culture are respectable fields of academic study, to gussy up the attraction that Conan the Cimmerian had for me during several weeks in the early 1970s. But no. I’ll give it to you straight: Conan was simple and visceral and I was entering a world that was complex and, um, mental. I would only learn later just HOW mental, believe me. Simple and visceral: to face the enemy, destroy him and then on to wine, sex and song.

This was a boy’s fantasy, I suppose. No planning ahead, no negotiation, no “meaning.” Cunning was allowed, perhaps, but not reflection: Conan was Peter Pan with muscles and a serious libido, and reading Conan was a momentary escape from the fate of adulthood. Robert E. Howard, his inventor, sketched a world with enough space for my imagination to start percolating, where I could dispatch my foes without a second thought. And then, pretty quickly, it came to an end, the stories exhausted, and I moved on and started slipping into an adult world that Conan would have put to the sword — and for good reason!

This came to me as I read Seth Schiesel’s story in the New York Times about a new Conan video game. Schiesel must have his own Conan intersection, because he knows the material. Early in the story he quotes from a key Conan text, “Queen of the Black Coast,” considered by Conan connoisseurs to be absolutely prime Conan.

Let me live deep while I live. Let me know the rich juices of red meat and stinging wine on my palate, the hot embrace of white arms, the mad exultation of battle when the blue blades flame and crimson, and I am content. Let teachers and priests and philosophers brood over questions of reality and illusion. I know this: if life is illusion, then I am no less an illusion, and being thus, the illusion is real to me. I live, I burn with life, I love, I slay, and am content.

Except that Howard was never content himself.
Continue reading Conan, and we don’t mean O’Brien

Tuesday wet scatter: Call it Snass


The Chinook word for blackberries? KLIKAMUKS, with the accent on the KLIK. Actually, that’s Chinook Wawa, the trading language of the Northwest coastal tribes and French traders, and not proper Chinook, which pronounced the M as a B, all this according to George Gibbs’ dictionary of Chinook Jargon (or Wawa) published in 1863.

The Chinook tribes of the Lower Columbia, among the largest concentrations of native people in the United States, were diminished and then practically wiped out by successive epidemics of smallpox brought to them courtesy of Europeans. That’s why we don’t hear the hard K’s of Chinook mixed into the free consonants floating around around our favorite coffeehouses. Very few people speak the language, though tribal leader Tony Johnson is attempting to revive it.

Chinook Wawa came up recently in a conversation with Margot Voorhies Thompson about her painting show at the Laura Russo Gallery (never worry! a post is in the works!). Thompson, whose art was greatly influenced by calligrapher/polymath Lloyd Reynolds, was thinking about the loss of languages worldwide as we talked — which implies the loss of cultural experience, the ways that one culture adapts to its surroundings and creates something distinct. It’s akin to the extinction of a species, Thompson suggests: We lose the “DNA” of those creations, that history, those experiments, when a language dies

Thompson and I aren’t the only ones thinking about that problem, of course. Last month representatives of tribes around the country met with language experts to discuss the disappearance of their languages and the Philadelphia Inquirer’s Faye Flam wrote about it. Flam suggests that when Columbus ran into the Western Hemisphere something on the order of 300 languages were being spoken in the United States. But this seems like a very low number, especially if the experience of Columbia tribes is any indication. Chinook Wawa was necessary because of the number of languages spoken in the Northwest. Even along the lower Columbia River, the dialects of various tribes generally considered “Chinook” were very different, according to Rick Rubin’s account, Naked Against the Rain: The People of the Lower Columbia river 1770-1830. George Gibbs, by the way, argued that Chinook Wawa was an “invention” of the French, suggesting that it had so many Chinook words because of the French traders at Fort Vancouver, but Tony Johnson believes that it existed before contact with the French exactly because it IS so Chinook dominant (with some useful French — like CALLIPEEN from CARABINE for rifle — and English words added along with borrowings from other Northwest tribes).

Somehow this June morning, after a drenching overnight drizzle that almost resembled actual rain at times, the Chinook Wawa word for rain sounds just about right to my ear. It rhymes with “moss”: SNASS.

Monday chatter: Naipaul, Tharp, Moje


Here is poet Derek Walcott on novelist/essayist V.S. Naipaul, both sons of the Caribbean and Nobel-decorated literary lions:

The plots are forced, the prose
sedate and silly
The anti-hero is a prick named Willie
Who lacks the conflict of a Waugh or Lawrence
And whines with his creator’s
self-abhorrence

Nicely done! According to the Guardian, their antagonism stretches back to the ’70s, and it was mostly fanned by a Naipaul essay that praised Walcott’s early
work. Which must mean he hates the later work, right? Anyway, Walcott goes after Naipaul on the usual grounds — that he embraced the “Raj” of the English literary tradition, became a snobby pedant about it, then roamed the Third World trashing the traditions he found there. But Naipaul’s House for Mr. Biswas was good! (Turn about on the superiority of early work is fair play.)

Scatter loves a good literary scrap, and we doubt that Mr. Walcott will manage to wound Mr. Naipaul. I have followed Naipaul ever since Mr. Biswas — admittedly less in recent decades — and I’ve actually enjoyed his excursions to struggling countries around the world. I’m not sure how he manages those LONG quotes without taking notes or employing a recording device, but I’ve found him an antidote to any tendency I might have to idealize the Third World, and I don’t think he’s as Imperial as Walcott thinks he is, though undoubtedly far pricklier in person than I can imagine.

Quick thoughts on Twyla Tharp. The New York Times today has a story about Tharp’s preparations for a new ballet for American Ballet Theatre, mostly laudatory, though it does mention her recent Broadway fiascos based on the music of Bob Dylan and Billy Joel. Tharp’s high-energy, edge-of-disaster, comic approach to dance is firmly part of our internal choreography now, I think, not to mention a certain amount of slinky slithering and attendant sexual awareness. But I wonder: What does a world look like in which a choreographer with her considerable gifts has the financial security to maintain her own company over her lifetime as a choreographer AND work on various projects in Vegas or Hollywood or Broadway, not to mention other dance companies? What sort of investigations was she unable to pursue?

Finally, a couple of in-town mentions. We at Art Scatter strongly recommend that you take a peek at our Scatter-colleague Bob Hicks’s story about glass artist Karl Moje in The Oregonian this morning. Portland is going to be Glass Central this month! And also take a look at Inara Verzemnieks’s story on Horatio Hung-Yan Law’s Tai Chi project at South Waterfront — and Scatter kudos to Linda K. Johnson for her artist-in-residence projects in the district!

Clowns are wild: Imago meets Monica Drake

I’ve been worrying about Sniffles, the star of Monica Drake’s beguiling comic novel Clown Girl. She’s the kind of clown girl you would worry about, though. As her primary clown act, for example, she shapes balloons into religious tableaux — you know, manger scenes, Mother and Child, Annnunciations. She’s aiming ultimately for a balloon replication of Leonardo’s Last Supper. Except that she’s the only one who can “see” these things in the balloons, though her crown of thorns (misinterpreted as a tiara) and her sheep (from the manger scene) are popular with the kiddies. Sniff, you want to say, I’m not sure the religious balloon-tying bit is going to develop into a big clown hit.

But maybe this is the least of her problems. Clown Girl is a close accounting of a series of disasters with Sniffles right in the middle. Sometimes she ends up in the ER. Sometimes, it’s off to the Psych Ward, and despite the writer’s best efforts, you have some sympathy for the medical personnel who think that maybe that’s the best place for her. To quote blues queen Sippie Wallace: “You better get a doctor, honey, have him investigate your head.” Because by that time we’ve gotten a bead on the boyfriend, Rex Galore, the would-be Clown Prince: That just has train wreck written all over it, doesn’t it Sniff? But by that time you’ve already warned her several times. Don’t go on that “clown date” set up by your friend Crack! (Actually, maybe you should think twice about hanging with someone whose name is “Crack”.) Oh, and juggling the fire torches in an overgrown yard at 4 a.m.? I’d reconsider. Especially in your condition.

So yes, I’ve been worrying about Sniffles, because she’s quite sweet actually and vulnerable. She’s that kind of clown — not an aggressively transgressive Cirque clown, a circus clown, a “date” clown or a kiddie clown. She’s an artist clown in a world that doesn’t seem to appreciate such a thing. And though I may think her Kafka bit sounds pretty darn great, it’s a little like the religious balloons — who’s going to “get” your version of “Metamorphosis”? I want to give her career advice. My friends and colleagues know I’m full of career advice, most of it ridiculous. If Sniffles lived in Portland, Oregon, how could she make a living and still exercise her “artistic” sensibilities? Skills: balloon-tying (kinda), juggling (except with fire), a Charlie Chaplin bit (that might end up in the hospital), pain endurance, an intact ethical system, great courage and a knowledge of the classics.

Perhaps because I saw Imago’s production
of Carol Triffle’s new comedy, “The Dinner,” last week, I put one and one together, Clown Girl and Imago. At the same time, it finally occurred to me that clowning was a part of nearly everything that Imago does. (I say “finally” because I’ve watched them a lot during the past quarter century or so, and I say “clowning” with a broad definition of the term in mind. Maybe so broad as to render it useless as a description, for all I know. We’ll see.)
Continue reading Clowns are wild: Imago meets Monica Drake

Scatter while you wait

That clown post we were talking about? It’s going very slowly. To tide you over (and let’s face it, tiding you over is right at the heart of our business!) we have a few quick scatter hits.

1. Penguin reports (via Publishers Weekly) that its eBook sales the first four months of the year already equal its sales all last year. I honestly don’t understand this, primarily because you don’t seem to get a price break from Penguin on eBooks versus paperbacks and the number of available books is pretty small. And I know very few people who have Microsoft readers (or Kindles, for that matter, though I did see a fellow reading his Kindle in the park the other day, and he looked very contented). Shouldn’t the price be MUCH lower?

2. If you haven’t already, please take a look at Randy Gragg’s response to my earlier post on PNCA’s Idea Studio panel led by Metropolis editor-in-chief Susan Szenasy. I was hoping for more commentary about the notions expressed by the panel and to Randy’s rebuke of my contention that neither Tom McCall nor Neil Goldschmidt thought in the same full-throttled way about sustainability issues that our environmentalists do today. I wasn’t even nasty in my response: I am SO restrained. If i had been, the word “deification” might have slipped out. Oops. Anyway, these are important issues, and your thoughts would be appreciated.

3. I have absolutely nothing on my mind concerning the $7,290,000 that a Rufino Tamayo painting, Trovador, fetched at auction yesterday, part of Christie’s Latin American sale. I just liked the painting, above. I know there are worlds of painting about which I know nothing. For example, i have no idea who the best painters in Atlanta have been historically or even now, though a little research might generate some names (though not actual experiences). I know a few names of Latin American artists, the big ones, the Mexican muralists, Frida Kahlo (the Tamayo broke Kahlo’s auction price record), those working within the Western art tradition, at least to some extent, and embraced by the apparatus of that tradition, including its auction houses. Tamayo, for example, was a Zapotecan Indian who studied modern art at Escuela Nacional de Bellas Artes in Mexico City, and then created his own style from the collision. But enough, enjoy Trovador.

More server recalcitrance: We’re back up now, kinda

So. We only THOUGHT we’d fixed the problem. We use “we” very loosely. But no, vermin still infested the machineworks. The gnawing sound wasn’t a hallucination. Our tubes grimaced and cracked. And…we…were…down. And then. Strangely back up. Go figure. Anyway, if you tried to connect today? We offer our condolences. And the upset has our posting WAY behind. But some good ones are coming. Clowns are in there, lurking, for example. Yes. Clowns. If the server is willing.

Ross Macdonald and the one-to-one ratio

“We’re all guilty.”
Ross Macdonald, The Blue Hammer

summit wildfire Every fire season in the West I think of Ross Macdonald. In his novel The Underground Man (1971), a wildfire burns an erratic swath through the steep canyons slicing the hillsides behind Santa Teresa, Macdonald’s mythical version of Santa Barbara, threatening to “strike across the city all the way to the sea.” At one time California wildfires erupted in late summer or early fall. Now they happen year-round. The NASA image above, taken May 23, is of the Summit fire east of Santa Cruz.

Macdonald’s Lew Archer detective novels span 1949-76. The last of them, The Blue Hammer (1976), is more than thirty years old, yet his stories read like yesterday’s news. And Santa Teresa is as much a character as any of Archer’s clients. In Sleeping Beauty (1973) an oil spill from an offshore oil rig threatens a private beach. It’s not just that Macdonald was something of an environmentalist, and held notions about the wholeness of nature, life as a seamless web. It’s that his prose, plain and lucid, let’s you breathe natural air. The physical world of his novels is rendered in precise, economic detail, but it’s a world of shades. Think of his California landscapes as Richard Diebenkorn paintings from which the color has been drained. In The Chill (1961) a murky fog surges through the city, as thick as the novel’s gray-toned plot.

I’m not sure what Macdonald would have made of climate change and other global threats. (He died in 1983.) He was not big on big issues; his focus was on individual responsibility. You see that in his hero and alter ego, Lew Archer. Macdonald is often described as the direct heir of Chandler and Hammett. But it’s more accurate to see Archer as the true heir. Archer reads and admires the hard-boiled crime novels, but with some skepticism about the tough, romantic life depicted in them. He realizes that while the art of private investigation may be morally ambiguous, its actual practice is mundane. Archer is knocked on the head now and then, but for the most part he avoids direct violence. In one revealing instance he is embarrassed when a client catches him aiming an empty target pistol at a rat eating kernels of grain in a bird feeder.
Continue reading Ross Macdonald and the one-to-one ratio

Working for the green, a panel discussion

Here at Art Scatter central, we’ve always thought of ourselves as environmental. Meaning simply that we believe that we share and shape a variety of environments — physical, cultural, political, literary, etc. You can carve them up as thinly as you want, but you also have to realize that they don’t stay sliced — they intrude on each other, for better or worse. Maybe connect is a more value-neutral word than intrude. Anyway, yes, environmental, and even literally so. We even have an “environment” category.

But we don’t talk about it in a specific way. Art Scatter doesn’t know solar cells. Art Scatter doesn’t have a platinum LEED rating. Despite Art Scatter’s best intentions, we are sure that we are using non-renewable energy sources as we type. One way or another. In fact, we are pretty sure that this laptop is going to be the very devil to recycle, when it blows its final gasket. (This is how technologically bereft Art Scatter is: We think our computer contains gaskets that might be blown.) So, even this construct, Art Scatter, which you would think we could manage sustainably, isn’t green.

Which is all just the preamble to the topic at hand — a report from Pacific Northwest College of Art’s Idea Studio on Friday morning at the Gerding Theatre at the Armory. The panel discussion, led by Susan S. Szenasy, editor-in-chief of Metropolis Magazine, wrenched me into thinking about the environment, the physical environment, in a much more concrete way. I’ll discard my one disappointment first: The panelists really didn’t answer the question in the title of the program, “How innovative is Portland in the quest for a sustainable city?” — which led me to think we were in for some thoughts about how to stimulate creative engagement with the problem of energy use/greenhouse gases/global warming/sustainable living/etc. This didn’t happen.

What we got instead, though, was interesting in its own right: Several intelligent people, each deeply involved in thinking about and employing sustainable practices in the world, contributed their thinking about the provocative questions posed by Szenasy, who in her opening salvo ordered them to be honest and forthright. I knew I was going to like this panel! For those who want the short-form version, here’s what the group agreed on: Portland is still a national leader in green practices; a lot of the reason for this is historical, not just our own initiative; at this point, we need to think much more boldly about making our future much more sustainable than we are now, and the panel was optimistic that the stars were starting to align politically to help make this happen (Sam Adams as mayor on the local level, a possible Barack Obama Presidency); at the same time, we have to be practical about what improvements we can make at any given time; don’t build an 8-lane I-5 bridge (it just encourages driving).

Continue reading Working for the green, a panel discussion

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