All posts by Bob Hicks

I've been observing Portland and its culture since 1974, for most of that time as a writer and editor at The Oregonian and the Oregon Journal. I finally left The O in December 2007 so I could spend more time hanging around coffee shops and catching up on good books. My journalistic wanderings have led me into the worlds of theater, dance, music, the visual arts, literature and food. I'll continue writing about those and broader cultural subjects for Art Scatter. They're terrific windows onto the great mysteries of life, and thinking about them makes the mendacities of our wayward national political culture a little more bearable.

It’s a miracle! Dead bunnies revived!

Hold the fort. Hold the matches. No book burnings in Halsey, after all.

Oregonian writer Joseph Rose files this report on Oregon Live: Apparently the angry mom who declared she’d burn the copy of Andy Riley’s cartoon book The Book of Bunny Suicides her son brought home from the school library has had second thoughts. Or maybe a clearer explanation of her first thoughts. Yeah, she said that stuff, she says now, but it was in the heat of anger: She didn’t really mean it. Although she still has a few stipulations before she’ll surrender the book to go back on the shelves.

Thank goodness. On the subject of book burning, Art Scatter sides squarely with Mel Torme. Chestnuts roast far better on an open fire.

Bunny dies laughing; mom does slow burn

So, this dyslexic guy walks into a bra …

Funny? Cruel? Crude? Pointless?

Yeah, probably.

Humor has a way of picking at scabs,
and it loves taboo territory: The shock factor of transgression is liberating. So, George Carlin‘s seven dirty words. The flip-flopped race-baiting of Melvin Van Peebles‘ movie satire The Watermelon Man. The rank exploits of a supervillain chunk of flying excrement in Dav Pilkey‘s juvenile Captain Underpants comic books.

Humor can be rough when it deals with the “other” — the resented and ridiculed Micks and Wops and Yids and dumb Swedes, all butts of the joke of an emerging nation trying crudely to make sense of its own sprawling immigrant variety. And it can be every bit as tough when it looks inward: I just finished reading Michael Chabon‘s dark detective comedy The Yiddish Policemen’s Union, and its feverishly over-the-top depiction of religious and cultural Jewishness (and, for good measure, Christian fundamentalist extremism) is hilarious and could only have been written by a Jew. In the annals of comic history, the seriously dimwitted — whether actually dumb or only considered dumb, for mocking purposes, by a core culture that thinks it needs an outcast — has always had a special role to play. Shakespeare had his Dogberrys and Aguecheeks. Sheridan had his Mrs. Malaprop. Texas has its village idiot. How many humorless pedants does it take to screw in a lightbulb?

Until this morning I’d never heard of Andy Riley or his cartoon book The Book of Bunny Suicides. Then, there they were, both of them, on the front page of The Oregonian, in this story by Joseph Rose. The idiot bunnies and their creator are the focus of a book-snatching in the town of Halsey, between Corvallis and Eugene in Oregon’s Willamette Valley. A 13-year-old boy brought the book home from the high school library, which also serves middle school students. His mom looked at it. She was horrified and disgusted — and now she’s holding it for ransom.

Not ransom, actually. True, she’s filed an official complaint to have the book removed from the library shelves. In the meantime, though, she’s not giving it back. She says she’s going to burn it instead. Which is funny, in a perverse sort of way. Braised rabbit is a favorite fall dish in Oregon country.


Let me suggest that Riley’s bunnies are extreme dimwits, in a clever sort of way.
As such, they’re a lot like the rest of us — and that’s what makes them funny.

I’m not about to anoint Riley with a crown of comic genius, at least not on the small sampling of his work that I’ve perused. It’s pretty juvenile — but then, it’s for juveniles, and a lot of humor gets its verve and sting from its immature prankishness, which allows it to view the careful concealments of adult convention and pull its pants down at it. I happen to be the father of boys 14 and almost 11, and every day I wince at some sort of boy crudeness or another. I try to herd them, rein them in, get them to understand the limits of civilized speech and behavior, for crying out loud, and I’m sure they’re thoroughly sick of all the nagging (they tell me so, regularly). But I’d also worry if they weren’t poking at the edges. Life is a scary thing, and if you can’t laugh at it, how are you going to bear it?
Continue reading Bunny dies laughing; mom does slow burn

Craft commits suicide; art envy arrested on suspicion

The victim pulled the trigger on itself, detective Garth Clark says, but it was under the influence of Art.

That’s Art, no last name, sometimes known as Fine Art. And though the corpse keeps getting tricked out for public events like the stiff in the movie comedy Weekend at Bernie’s, the actual time of death was, oh, somewhere around 1995.

That, more or less, is the argument Clark gave to a packed and sometimes steaming house last night in the Pacific Northwest College of Art‘s Swigert Commons. Clark, a longtime gallery owner, curator and prolific writer on craft (the guy knows his porcelains), was lecturing on “How Envy Killed the Crafts Movement: An Autopsy in Two Parts,” and he meant every word of it.

As he delivered his wry and scholarly Molotov cocktail, Clark reminded me a bit of John Houseman in The Paper Chase, measured and severe but with a, well, crafty twist of humor to his delivery. He knew he was going to be tromping on some toes, and while he delighted in the process, he did so en pointe so as not to cause too many hurt feelings. “Hi, my name is Garth Clark,” he greeted the crowd. “I’m a recovering art dealer.”

What is this art envy? Good question.

Surely it has something to do with money. Clark quoted one excellent potter of his acquaintance who says he and his friends have a word for potters who make a living entirely from their craft. It’s unicorns, “because we’ve never seen one.”

And surely it has something to do with reputation, with being taken seriously. Artists are simply thought of more highly, as more creative beings, more intellectual, and therefore more important (and, let’s underscore, more worthy of high prices in exchange for their work).

Perhaps it has something to do with escaping an eternal past. “Craft has been overdosing on nostalgia,” Clark averred. “This is craft’s Achilles heel.” That’s not surprising, he added, since the modern movement (which he stretches back 150 years, a very long time for a movement of any sort) was born as a revival, and thus looking backwards from its beginning.

Continue reading Craft commits suicide; art envy arrested on suspicion

Farewell to Papa Pinot: An Oregon legend dies

I remember David Lett a lot of ways, and not nearly as many as I wish I did: Here was a man, I always felt, I’d really like to know well. I didn’t. Although I’ve drunk a fair amount of his wine (again, not nearly as much as I’d like to have) we didn’t move in the same circles. Our paths crossed infrequently, and mostly anonymously — that is, I knew who he was, but he didn’t know who I was.

This morning’s Oregonian arrives with the news that Lett, founder of the pioneering Eyrie Vineyards, died late Thursday at his Dundee home. He was 69. The Associated Press filed this report, and gave the cause of death as heart failure.

Lett had passed the winemaking duties at Eyrie Vineyards to his son Jason three years ago, but it’s always been David’s spirit that’s defined the place. And what a place: a true slice of Oregon grit, a pioneering venture with a global impact, a place that knew what it wanted to do and stuck to its guns. Lett and Eyrie produced Oregon’s first commercial pinot noir in 1970, and to this day, despite the winery’s international acclaim, it’s still a little, musky-smelling, no-nonsense small-manufacturing joint in an old turkey-slaughtering plant across the railroad tracks in the McMinnville flats — in short, a glorious place to visit. No shimmering hillside chateau for David Lett: For him, it was all about the wine.

Lett had at least a couple of public images, and I suspect both had their measure of the truth. One was Papa Pinot, the genial elder statesman of the Oregon wine industry, a twinkling, silver-streaked Santa Claus of a man. The other was David Lett the irascible iconoclast, the fierce defender of making wines his way, which was, he believed, in the true traditional French manner. This David Lett believed in subtle, elegant, understated, long-lived wines that revealed their secrets in a whisper and were meant to blossom in companionship with food, not to stand out in a long line of gut-busters in a marathon tasting. He had little patience for younger winemakers who built high-alcohol fruit bombs and priced them through the roof, and he was outspoken about it, which didn’t endear him in some circles. I suspect he was proud of that. At heart he was a farmer and a chemist and a small manufacturer and an artist, and although he could be smooth, these are also identities that encourage a certain bluntness.

Continue reading Farewell to Papa Pinot: An Oregon legend dies

Newspapers: Leaner, meaner, livelier or else

I have been devoted to newspapers since — oh, since I was 6 or 7 and getting caught up in the ongoing adventures of Gasoline Alley and Our Boarding House and Little Orphan Annie and other daily heirs to The Yellow Kid.

My print addiction built with my childhood passion for baseball and the after-game quotations of heroes such as Ted Williams, whose fondest phrase, as passed along by sportswriters and dutifully cleaned up by copy editors, was “blankety-blank” — as in, “That blankety-blank umpire couldn’t call a blankety-blank pitch in a blankety-blank grade school game!”

Those were the days.

And these are these days, when the daily newspaper is teetering on the brink of (choose one or more):

— Irrelevance.

— Extinction.

— Rebirth.

Not a lot of people are betting on that third option. By the time I bailed out of the full-time journalism racket almost a year ago, after nearly 40 years of writing and editing for other people’s publications, we in the working press had pretty much taken to referring to ourselves (or at least, our institutions) as the Titanic, muttering with grim humor about rearranging the deck chairs.

And we did so in pretty much a vast silence, as onetime readers and never-bothereds ignored our flailings in droves — at the same time our advertisers were scuttling toward the greener pastures of Craigslist and television and direct mail and, if we were lucky, those preprinted inserts that arrive on your sidewalk with the morning news but don’t pay the newspaper what an old-fashioned ad on the page pays.

Long before Wall Street’s spectacular tumble, newspapers started taking it on the chin. Massive layoffs and buyouts, from the Washington Post to the New York Times (100 lopped from the newsroom) to the Los Angeles Times to The Oregonian, where I was one of nearly 30 members — all with decades of experience — of the Buyout Class of 2007. Now The Oregonian is in the process of another huge voluntary buyout, cutting 50 people from the newsroom and lots more in other departments. In Portland and across the country, it’s a journalistic brain drain of astonishing proportions.

What brought a great American institution to such a pass?
Over at Culture Shock, the sharply inquisitive blogger Mighty Toy Cannon has begun a fascinating conversation on newspapers and readership and the link between a critical press and a city’s cultural life. It’s a great discussion, right up Art Scatter’s alley, and I encourage you to join the fray. But the existence of broad and lively cultural coverage in the local press also depends on the health and stability of the press in general, and that’s a deeper discussion. So here goes. You’re going to read a lot of generalizations here, and a lot of tentative ideas. But it’s a start. Feel free to pitch in.

Continue reading Newspapers: Leaner, meaner, livelier or else

Art Scatter looks back on a dance with a kick

I thought I’d said everything I was going to say about last week’s White Bird performance of Alonzo King’s LINES Ballet and the Shaolin Monks in this preview piece that ran in The Oregonian. But one friend who was impatient with the show asked me via email what I’d thought. And another friend said she couldn’t take time to post her own response, but if I posted something she’d respond in the comments.

So forgive the lateness of it all, but here we go:

“What did you think of the show?” my friend Sharon wrote. “I thought it could have benefited from some major editing. King does some really creative collaborations, but I found that the monks were much more interesting than the dancers (and he’s got a company of truly beautiful dancers … they just weren’t given a lot to work with). I was hoping for more integration, more story — rather than the flat cultural juxtoposition we saw. Which isn’t to say that I didn’t like what I saw, I just wanted more and I wanted it more tightly woven.”

Another friend quoted her friend on the show, succinctly: “The trouble was, you couldn’t take your eyes off the monks.”

My own view is that something pretty interesting was going on here, and as much as I enjoyed it, I would have enjoyed it more if it had been a half-hour shorter: It was too much of a good thing. Every time I’ve seen LINES I’ve liked the work but felt it really needed to be cut.

I also agree there was no story in this piece, which is called “Long River, High Sky” — I don’t think King does stories. He sets up communities instead, so you get the possibility of stories coming out of it. But he’s not going to do it himself, the way that Balanchine or Tudor or Robbins or Ailey or Bill T. Jones would. I think of King as an explorer, interested in the borders between cultures. Especially in this sort of piece — like his “Moroccan Project” and his “People of the Forest,” a collaboration with a troupe of pygmy dancers and musicians from central Africa — his two cultures meet, mingle, try to find a way to mesh.

That’s what he’s interested in. How, given this meeting of cultures, will a new culture evolve? It’s dance as anthropology — not in the ordinarily conceived sense of “authentic” ethnic dance, but in that awkward, exciting, exploratory moment when two unknowns cross paths and begin to investigate each other. If, in “Long River, High Sky,” we find the kung-fu monks more compelling (and I also find a couple of King’s dancers magnetic on stage), perhaps it’s because we’re less familiar with what they do. And, yes, the monks’ aesthetic of combat is pretty cool stuff to watch.

Anyone else want to kick in on this discussion?

Thursday scatter: of foxes and hen houses, etc.

An egg crisis is ravaging the hen house.

They’re disappearing.

And the foxes are shocked, shocked.

While the hens bemoan the loss of their little ones — several survivors have been running around crying that the sky is falling — the foxes have gathered the whole barnyard to declare that Something Must Be Done. Trust them: We Must Act Now.

The head fox has declared that the true victims are the foxes themselves, who have been cruelly deprived of their stockpile of eggs. To avert catastrophe, the foxes’ hoards must be replenished: The hens must lay 700 billion new eggs, right now. The farmer, blinking owlishly, agrees. One wise old fox, who yearns to live in the farm house, has declared that he will Suspend All Other Activities while he Helps Find a Solution. That solution will be found by foxes, and foxes alone. And the solution is that the Hens Will Provide.

Meanwhile, no omelettes this morning. And for music lovers, the rooster doesn’t much feel like crowing, either. Where’s Aesop when we need him? Where’s George Orwell?

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NEW GUY AT THE GUGGENHEIM: Those who can curate, curate. Those who can curate well, lead museums. At least, that’s the mini-trend among major museums in New York.

Following the Metropolitan Museum of Art’s appointment earlier this month of European tapestry curator Thomas P. Campbell to replace the venerated Philippe de Montebello as director, the Solomon R. Guggenheim Foundation has named Richard Armstrong, director of the Carnegie Museum of Art in Pittsburgh, as the Guggenheim‘s next director.

Like Campbell, Armstrong rose in the ranks on the strength of his curatorial qualities, not his showmanship: His specialty is contemporary art, a good fit for the Goog. And the ever-busy Carol Vogel, in her report for the New York Times, suggests that after years of expansion in Bilbao, Venice, Berlin and (coming in 2013) Abu Dhabi, Armstrong and the Guggenheim are ready to shift their focus back to New York. Another good report comes from The Art Newspaper.

Is it possible that sober financial times are bringing more prudential museum leaders? De Montebello, of course, has combined prudence, measured daring and a brilliant commitment to the art for more than 30 years at the Met, following the mercurial reign of supershowman Thomas Hoving. At the Guggenheim, Armstrong will follow high-rolling Thomas Krens. And when the Portland Art Museum‘s Hoving-like director John Buchanan headed south to take over the Fine Arts Museums of San Francisco, the museum board replaced him with Brian Ferriso and charged Ferriso to quiet the waters and keep things on an even keel.

The question is, will an even keel fill the cruise ship with customers? Is generating excitement gauche, or is it part of what a museum is about? To what extent does a museum exist for insiders, and to what extent does it have a duty to appeal to the general public?

These are uneasy times, and leading a major — or modest — museum is no easy task. To Armstrong, Campbell, Ferriso and their compatriots, then: Good luck, be wise, balance well, take risks, and don’t forget the public.

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HAPPY BIRTHDAY, SOMEDAY: Someday Lounge, that is. The Old Town Portland night spot and hub for interesting alternative arts has turned two and is celebrating with a bunch of events this weekend. The one that catches our eye is the premiere of Pig Roast and Tank of Fish, a documentary about Portland’s Chinatown (which is more or less where the Someday coexists) to be shown at 7 p.m. Sunday, Sept. 28. Here’s what the Lounge has to say:

Portlander Ivy Lin directed and produced Pig Roast & Tank of Fish. “I’ve always wondered why our Chinatown went from being the second largest in the U.S. to almost like a ghost town. It’s in the heart of downtown, with that beautiful gate and garden and nothing much else,” says Lin. “Earlier this year, 70 Asians showed up at a city council meeting to testify against the the siting of another homeless shelter on Block 25 in Chinatown. I was not even involved with the Chinese community then, but I was very moved and this event became the inspiration for this project.”

This documentary is the first-ever motion picture to acknowledge the history/legacy of Chinatown, Portland’s oldest neighborhood where the pioneers of many ethnic communities once called “home.” It includes some rarely seen footage of ongoing cultural/social activities behind closed doors…Chinatown is not dead!

See you there, Friends of Art Scatter.

Scatter, the new generation: On the right-brain revolution

The thing about pep rallies is, sometimes there really is something to cheer about. So it was Thursday night inside the Dolores Winningstad Theatre in downtown Portland, where a group no longer called Arts Partners gathered much of the local arts mob for a rebranding celebration — from now on, thanks to the Portland firm North, Arts Partners is The Right Brain Initiative.

What’s that mean?

For one thing, you’re going to have to finally get that right brain/left brain thing straight in your mind: left brain analytical, right brain intuitive. You can color-code it if that helps.

More importantly, it means that after many years of America’s public schools being pushed further and further into a “back to the basics” position that all too often amounts to deadening drudgery, creative thinking is pushing back. And considering the economic, cultural and environmental challenges of the 21st century, it’s pushing back just in time.

The RBI, which has been spearheaded by the Regional Arts & Cultural Council but has had lots of vital input from many other organizations and individuals (including some local government grants), has set itself a noble if daunting task — to incorporate arts programs “into the education of every K-8 student in the Portland metropolitan region’s school districts.” And the goal has a good kick-start. Beginning this winter, 20 schools will give the idea a test drive — two in the Gresham-Barlow district, six in North Clackamas, four in Hillsboro and eight in the Portland district. Programs will be put in place by Young Audiences of Oregon and Southwest Washington, which has many years’ experience bringing arts events into public schools.

Some good old-fashioned left-brain questions remain to be asked, and a lot of tough left-brain work needs to be done to bring this thing on-line. The point, after all, isn’t to kick analytical thinking out of the schools and substitute it with daydreams, but to teach kids how to fuse their thinking and use their whole brains: analysis and imagination working together. How do we learn? What is the purpose of learning? How do we engage our students in the excitement of discovery? How do we teach them to survive and thrive in a 21st century that demands adaptability and suppleness of thought?

Continue reading Scatter, the new generation: On the right-brain revolution

Thursday scatter: cool nicknames, a new guy at the Met

One of our favorite Portland writers, Fred Leeson, has a sweet cover story in the inPortland section of today’s Oregonian on Sweet Baby James Benton, the smooth-singing jazz guy who is one of the last links to the great old days of the city’s North Williams Avenue jazz scene.

That scene was pretty much wiped out, along with the thriving black neighborhood that nourished it, by the midcentury sweep of urban renewal that also obliterated the bustling working and ethnic neighborhoods of south downtown, which at least led to the terrific Lawrence Halprin fountains that will be celebrated this weekend.

But enough of the heavy stuff. What we’re thinking about now is cool nicknames (Benton was being called Sweet Baby James at least a decade before James Taylor wrote that unavoidable song).

Jazz and blues and pop music have ’em. Count Basie. Duke Ellington. King Oliver. (Do we detect a pattern here?) Big Mama Thornton. Wild Bill Haley. Doctor John.

Football has ’em. Crazy Legs Hirsch. Whizzer White (who whizzed all the way to the United States Supreme Court bench). Night Train Lane (who gets honorary musical billing, too: He was married to the great Dinah Washington).

Baseball has ’em. Three Finger Brown. Big Poison Waner. Little Poison Waner. Stan the Man Musial. Moose Skowron. Catfish Hunter. Blue Moon Odom. Nuke Laloosh. (We don’t count sportswriter inventions such as the execrable “Splendid Splinter” for Ted Williams, or even “The Bambino” for George Herman Ruth: “Babe” was quite enough.)

We confess to a longstanding if not deeply felt regret for our own un-nicknamedness. A few people in our youth called us Hopalong: Although it’s true we once created a whole Hopalong Cassidy comic book with a fresh storyline by carefully cutting apart several old Hoppy comics and rearranging the panels in a way that fit our desires, the monicker was tied more directly to our unorthodox running style, which included a couple of hops and a jump. And a few people, knowing both our middle name and our family roots in the rural South, refer to us as “Bobby Wayne.” But those aren’t real nicknames. They don’t stick.

So, the big question: How about you? Got a favorite nickname for a public or semi-public figure? (Arianna Huffington, it seems, has annointed Sarah Palin with “The Trojan Moose,” but we have a feeling the honoree should actually be willing to accept the honor.) Something you were tagged as a kid that has sadly (or not so sadly) drifted away? A name you’d really like to be known by, if only someone else would get the ball rolling? Hit that comment button. All of Art Scatter really, really wants to know.

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THE CHANGING OF THE GUARDS:

Big news at the Metropolitan Museum of Art, which some of us consider one of the coolest spots on Earth. Thomas P. Campbell, a late horse in the running, has been selected to replace the venerable Philippe de Montebello as director and chief executive. Campbell is 46 and widely respected by those who know him; his specialty is European tapestries. Montebello is 72 and has run the Met, extremely well, for 31 years; he retires next year. With Campbell, the Met went in-house and chose someone with impeccable professional credentials — no sure thing in the go-go museum world, where directors, like college presidents, are often chosen more for their ability to haul in the bucks than for their artistic or academic chops. Of course, Campbell’s going to have to raise tons of money, too. Good luck! Carol Vogel has the story in the New York Times. Plus, a compelling analysis from the Wall Street Journal.

Meanwhile, Alexei Ratmansky, artistic director of the Bolshoi Ballet, is leaving Moscow for New York to become artist in residence at American Ballet Theater: The internationalization of the ballet world continues apace. Again, The Times has the report.

And up the freeway in Seattle, Gerard Schwarz has announced he’ll retire as music director of the Seattle Symphony in 2011. He’s 61 now and will have been at the helm in Seattle for 26 years , guiding the orchestra, among other achievements, into its splendid home at Benaroya Hall. His leavetaking will not exactly be met with wailing and gnashing of teeth by a number of orchestra members, who have chafed under his autocratic leadership. But others at the symphony are stout defenders, and he’s put this orchestra on the map. A lot of potential replacements are going to consider this a plum job. Reports from the Seattle Times and the New York Times.

TBA dance: “Pichet Klunchun and Myself”

Dance writer Martha Ullman West, a charter member of Friends of Art Scatter, files this report on her meeting two years ago with Thai dancemaker Pichet Klunchun on his home turf in Bangkok, and on Klunchun’s public appearance in Portland a few days ago. On Sunday night, Klunchun took the stage at PICA’s annual TBA festival of contemporary performance in a conversation/performance with French dancemaker Jerome Bel.

In February of 2006, I interviewed Pichet Klunchun for an hour and a half on the ninth floor terrace of the Oakwood Hotel in Bangkok, at sunset. That’s important: Due to acute air pollution, Bangkok sunsets are spectacular, and watching Klunchun demonstrate some of the movements of Khon — traditonal Thai dance — against a sky that looked like a painting by J.M.W. Turner animated with time stop photography, made the experience as magical as it was informative.

Klunchun, wearing very western-looking jeans and a tee-shirt, told me many things that evening — some of them the same, and phrased in the same way, as he told French contemporary choreographer Jerome Bel in Pichet Klunchun and Myself, switch-and bait-interviews observed by an enthusiastic TBA audience on Sunday night in Lincoln Performance Hall. To wit: Klunchun identified himself as a professional dancer, omitting how difficult that is in Thailand, and talked about his attempts to professionalize dance as we do in the West. He spoke of Khon as a lost art and his desire to restore it as part of the culture. On Sunday night in Portland he pointed out that it has become a commercialized tourist attraction — tourists in this context are westerners, although there are plenty of Thai and Chinese tourists in Bangkok. But on Sunday night he omitted the information that he had directed Khon performances in Bangkok in which he fused the Western theatrical values that Bel self-consciously rejects with traditional movement and storytelling, reducing to 70 minutes what usually takes a week to perform.

On both nights he spoke, too, of the difference in energy between Western and Asian dance — the former outward toward the audience, the latter inward, circular, contemplative — but left out his own training in western dance and his own practice, not to mention the influence of William Forsythe, who has radicalized the classical vocabulary, deconstructed and fractured it, on the way he thinks now about traditional dance.

When Klunchun, dressed on Sunday night in clothes he could dance in, demonstrated at Bel’s request Khon technique — the seemingly impossible turned-back movements of the fingers, the turned-out legs, the aggressive stomps, the subtle gestures of characterization — he was as charismatic as he had been doing the same things in jeans in Bangkok. But at TBA his demonstration accounted for at most 10 minutes of a nearly two-hour performance — and performance it was — from which the magic was decidedly missing.

That loss I must lay in part at Bel’s self-serving door.

Continue reading TBA dance: “Pichet Klunchun and Myself”