Category Archives: General

Seattle’s Elliott Bay Books writes a bold new chapter

Good news for travelers to that sprawling town on Puget Sound. Seattle’s Elliott Bay Book Company isn’t going out of business, after all: It’s relocating in the spring from Pioneer Square to Capitol Hill. Melissa Allison has the story in the Seattle Times.

logoAt 20,000 square feet, the new building (at 1521 10th Avenue above downtown) will be smaller than the one in Pioneer Square but will have more shelf space because of better layout. Plus, it’ll have lots of nearby parking and good foot traffic day and night. And it won’t have the Pioneer Square grunge factor or the business-killing onslaught of baseball and football fans to the nearby stadiums on game days.

Elliott Bay has anchored this part of town for 36 years, and if it isn’t quite on the level of its fellow independent, Powell’s City of Books in Portland, it’s been an outstanding book store and a great place to hang out. I love its warrens, its smarts, the walk down that giant stairwell to get a cup of coffee downstairs.

The place feels civilized, an oasis from the intransigent seediness nearby and the commercial clatter to the north, although it is itself of course a commercial enterprise. The place has personality, and in a different building that will change. I’m guessing, though, that store and customers and new space will adapt to one another fairly rapidly.

Every now and again I take the train to Seattle, and I’ve loved being able to walk from the train station up to Elliott Bay to see what’s new, and also what’s old. Like all good bookstores, it’s a comfort and a stimulation.

I won’t be walking up to Capitol Hill, so my visits to Elliott Bay will probably become less frequent. But I’m thrilled that the store has found a new and hopefully friendlier location.

Much as I admire and enjoy it, Elliott Bay Book Company isn’t for me. It’s for the people of Seattle (including the illustrious and well-read OED, Mr. and Mrs. Scatter’s Older Educated Daughter). May it live long and prosper.

Juniper Tavern: After 25 years, we’ll drink to that

A quarter-century after a literary landmark in Oregon, and the more things change, the more they stay the same.

Let’s see. Urban/rural split, with a vengeance. A recession in the city, which means a depression in the small towns and countryside. Newcomers wide-eyed with enthusiasm over their new home; old-timers narrow-eyed with suspicion and mistrust. Jobs disappearing as fast as the trees and fish. An almost desperate love for the land. Merry Christmas, everyone!

The script, published by Arrowood BooksA few evenings ago I sat down and re-read Charles Deemer‘s 1984 stage comedy Christmas at the Juniper Tavern. It was maybe the third or fourth time I’ve read it in the 25 years since it debuted, to great acclaim, at the old New Rose Theatre in Portland. In that time I’ve scratched my head repeatedly over why some Portland theater company doesn’t revive it for a December run. It’s topical, it’s seasonal, it has terrific characters and it gets to the heart of that elusive thing called the Northwest spirit. I’m convinced that with a good production it’d be a hit.

***

Well, maybe next year. In the absence of a fresh production, the next best thing is a trip on Wednesday evening to the Blackbird Wine Shop, at Northeast Fremont Street and 44th Avenue in Portland, for a 25th anniversary showing of Juniper Tavern‘s original broadcast on Oregon Public Broadcasting. A digitized version of the broadcast will be shown 7-9:30 p.m. Dec. 9. Admission’s free, and wine tasting is five bucks.

***

The DVD version, a copy of which Deemer sent me, is a mixed bag. It’s pretty much a point-and-shoot affair, a visual recording of that terrific original production, without the kinds of camera movement and visual rethinking that a higher budget might have brought to the project. That makes it, cinematically, more static than it ought to be.

But it also faithfully reproduces what was a top-notch stage production, solid across the board but sparked by the chemistry between Vana O’Brien as down-to-earth bar owner Stella and the late Rollie Wulff as Frank, an unemployed mill worker trying to make sense of a rural world that’s falling apart on him.

Their story is interrupted and amplified by a drinking binge, a stolen Rolls Royce, an abortive kidnapping, an angry mother in pursuit of her blissed-out daughter, a Christmas pageant, and — oh, yes — original director Steve Smith’s shockingly funny performance as Swami Kree, an Indian guru whose followers, who are building an ashram in the Central Oregon desert, have given him 26 Rolls Royces and one cool cowboy hat.

Deemer wrote Christmas at the Juniper Tavern at a time when a New Agey international religious group called the Rajneeshees and their guru, Bhagwan Shree Rajneesh, had taken over the tiny town of Antelope in Central Oregon and renamed it Rajneeshpuram.

It was one of the unlikeliest and most sensational stories in Oregon history. The split between the mostly wealthy Rajneeshees and the locals was sharp and radical. In a plot to take over Wasco County politically, members of the ashram under the direction of the bhagwan’s right-hand woman Ma Anand Sheela (echoed smartly in the play by Jane Titus as the waspish Ma Prama Rama Kree) spread salmonella poisoning through several restaurants in The Dalles, hoping to sicken enough voters that their own members would dominate the coming election. Rajneesh, who at one point had 90 Rolls Royces rolling in and out of the ashram, was eventually deported back to India.

The parallels between the Rajneeshee movement and Christmas at the Juniper Tavern were obvious, and audiences and critics alike assumed the play was a comic riff on current events. Deemer declared his play was not about the Rajneeshees (more on that below) but people didn’t pay much attention. Now, the play’s broader themes are easier to see.

As neatly as it strikes the historical chords of an outrageous cultural clash, in a larger sense Juniper Tavern belongs with a series of plays Deemer wrote in the 1980s about the social and economic strains of mostly small-town life in the Northwest. He included it in his 2006 collection Country Northwestern and Other Plays of the Pacific Northwest, which also included the title play plus Varmints, Waitresses and The Half-Life Conspiracy. Those plays mark a considerable achievement in documenting, with insight and humor, both the stubborn will of the region’s hardscrabble rural romantics and the fading of a way of life.

Listen to Rex (Gary Brickner-Schulz) in his monologue at the top of Act Two of Christmas at the Juniper Tavern:

“The bottom line is, you gotta eat. I don’t know what Margie expects me to do. You won’t find a harder working sum-bitch than yours truly but I can’t open up the mill if the company don’t want it open. If the mill ain’t open, I can’t haul logs. It’s that simple.

“There was a time when I’d’ve hit the road by now. But, damn it, I love this part of the country. I love Central Oregon. I love Juniper, the home I’m buying, my neighbors, the kind of life we share. I wake up in the morning, look out my kitchen window, and see nothing but snow-capped mountains. A rich man can’t see anything prettier.

“But you gotta eat, is what I’m saying. And if there ain’t work in the woods, you gotta find something else. You gotta use your imagination.”

I’ve spent time this year in some far corners of the Pacific Northwest. Twenty-five years ago I couldn’t have used free wifi or probably found a good cup of coffee in LaGrande, and both are easy now. Still, a quarter-century on, Rex’s description of the problem and the vague search for a solution seems uncannily familiar.

***

Back to Christmas at the Juniper Tavern and the Rajneeshees. A few weeks ago Deemer sent me this explanation for how the play actually came about:

“Now that you’re revisiting Juniper, maybe you’d be interested in the true roots of Swami Kree. They are different from what folks assumed at the time.

“In grad school, when I began teaching, I became interested in the possible pedagogic uses of paradox and contradiction. This culminated in a very controversial academic article, English Composition as a Happening, that was published in College English in 1967. … Later I discovered a thin book called Zen and the Comic Spirit. Historically, many zen masters used paradox and contradiction in their teachings. One was a 13th century monk named Teng Yin-feng. Teng presumably, as a lesson to his students, died standing on his head. In 1975, before moving to Portland, I wrote a one-act play called The Death of Teng Yin-feng. This was my first attempt at Swami Kree.

“In 1983 I was commissioned by New Rose to write the Moliere play [The Comedian in Spite of Himself; later revised as Sad Laughter]. I had a situation where I could live rent-free in Bend and went there. The papers there were full of Rajneeshee news, much more than in Portland. Also, the Bhagwan was on his vow of silence. This latter is hugely important. If he had been talking, he would not have fascinated me because once he talked, he just sounded like a politician to me. But silent, I could fantasize that he was a Zen clown.

“Bend was full of unemployed mill workers. What on earth would these two camps have to say to one another once the vow of silence ended? This was the question that created the play, fueled by my long interest in paradox and contradiction as methods of knowledge and enlightenment. Yes, the Rajneesh were an influence of sorts — but Eng Comp as a Happening and Teng Yin-feng are far greater contributors to the DNA of Swami Kree.”

The Epidermis Episode: Costumes by God

Emmanuel Proulx spins Mathieu Campeau in one of the signature moves of "Crepescules des Oceans." Photo: Fenis Farley

“How could they say ‘partial’ nudity?” Gentleman No. 1 asked wryly. “They were totally naked.”

Gentlewoman No. 1 nodded in agreement. “Doesn’t make sense, does it?”

“Well,” Gentleman No. 2 replied, “they were all the way naked, but not all of the time. So maybe it was ‘partial’ nudity in the sense that sometimes they had clothes on and sometimes they didn’t.”

It was Wednesday night in the stripped-down lobby of the Eastbank Annex, and a gaggle of dance aficionados were talking about the piece they’d just seen, Daniel Leveille Danse’s Crepuscule des Oceans, or Twilight of the Oceans. Their attention had shifted to the curious easel-mounted announcement perched beside them in the lobby.

Lucas Cranach the Elder-Adam and Eve 1533.jpg  Lucas Cranach the Elder (1472-1553): Adam and Eve. Beech wood, 1533. Bode-Museum, Berlin (Erworben 1830, Königliche Schlösser, Gemäldegalerie Kat. 567)The sign’s message, or warning, that the performance included naked bodies had been hastily amended: A small piece of paper with the scrawled word Full had been taped over the carefully printed original word Partial, directly in front of the word Nudity. The smaller paper was taped on only at the top, so it worked like a flap, and as they were talking one of the group was flipping it back and forth — Partial-Full-Partial-Full-Partial — like a piece of sly performance art. Everyone laughed, which was more than anyone did during the show itself.

So it’s come to this: In the ever more intellectualized world of contemporary performance, even skin’s become a mind game. This was opening night of the first show in White Bird’s Uncaged dance season, and if the sign was meant to defuse any shocked sensibilities it was probably superfluous.

This crowd seemed as if it knew very well what it was getting into, and it wasn’t going to let a little nudity throw it for a loop. Indeed, the nudity — and the opportunity to view it with an air of studied nonchalance — was undoubtedly part of the draw.

“I really liked the lighting,” Mr. Scatter found himself saying to a friend, and she nodded. Neither of them bothered to bring up how those Caravaggio marble effects were bouncing off of finely sculpted birthday suits.

For the record, anyone who goes to see Crepuscule (which continues its run through Sunday) looking for titillation would be better off to cross the Broadway Bridge and hit the Magic A Go Go or Mary’s Club. For that matter, they’d be better off staying home and watching television commercials.

Painting from Manafi al-Hayawan (The Useful Animals), depicting Adam and Eve. From Maragh in Mongolian Iran, ca. 1294-99. Wikimedia Commons.Skin has seldom seemed as somber as it does here in Leveille’s dance, which somehow manages to seem liberated and stern at the same time, like morning prayers at a Puritan nudist colony.

There are formal issues going on in this dance, and the nakedness serves a function. It’s an extension, I think, of the function that the unfettered human form served for the creators of classical statuary and Romantic painting: a contemplation of the physical fullness of the body, but in this case clear-eyed and unidealized (although, let’s face it, these are dancers’ bodies, and if they’re not exactly Michelangelo’s David they’re still in far better shape than yours and mine).

Mr. Scatter found himself thinking how right it can be that the line of the body is allowed to trace itself in its entirety, not stopping at the small of the back and continuing at high thigh; about how rarely we view reproductive organs in a nonsexualized context. In Crepuscule the body just is. It’s the thing we all walk around in, divested of illusions. It seemed, in this dance, to share something with the nakedness of the original Olympic games, maybe because Leveille’s choreography borrows a lot of movement from martial arts.

Still, nakedness sets off social alarms. There was a time, years ago, when nudity was so common on the stages of Portland that Mr. Scatter, in the course of scurrying from basement to loft in order to comment on productions in the pages of a certain large periodical of august sensibility, sometimes forgot to mention it. It was just the times. An all-nude production of Noel Coward’s Blithe Spirit wouldn’t have been entirely surprising.

Thus, this memorable conversation. Since I’ve forgotten the production in question, let’s just slip Coward’s comedy in its place:

Mr. Editor: “Does-so-and-so’s production of Blithe Spirit have nudity in it?”

Mr. Scatter (searching his memory): “Uh … yeah. It does.”

Mr. Editor: “For god’s sake, man, why didn’t you mention it in your review?”

Mr. Scatter (sensing something has gone amiss): “I dunno. It didn’t seem important, I guess.”

Mr. Editor: “Not bloody important! A friend of [here, fill in the name of a high muckamuck editor of the time] went to see it after reading your review, and she was so horrified she complained to him!”

Mr. Scatter: “Well, I suppose it could be a shock to people who don’t go to the theater very often …”

Mr. Editor: “Those are our readers! And they deserve to know what they’re getting into, for crying out loud.”

Mr. Scatter: “Uh … that’s a good point, I guess …”

Mr. Editor (sarcastically): “A good point! Let me put it this way. When [high muckamuck editor] finds out from a friend that Madame Arcati doesn’t have her clothes on and we didn’t report it, he is not a happy man. When [high muckamuck editor] is unhappy he makes me unhappy. And when I’m unhappy I make you unhappy. So let’s make this clear. If they bloody take their shirts off, say so in the bloody review. Clear?”

Mr. Scatter (chastened): “Clear.”

And the warning signs started popping up in Mr. Scatter’s reviews, although usually without parsing whether the nudity was full or partial.

Gradually the times changed, too, and the postings became less necessary. When a revival of Hair came along and the young performers left themselves demurely, sweetly draped, it was clear that the culture had undergone a shift.

Apparently, with Leveille’s Twilight of the Oceans, it’s now undergoing a sea shift. Still, you’ll note, we’ve pointed out the nudity.

****************

Illustrations, from top:

  • Emmanuel Proulx spins Mathieu Campeau in one of the signature moves of “Crepescules des Oceans.” Photo: Denis Farley. Daniel Leveille Danse.
  • (Almost) full monty in the Garden of Eden. Lucas Cranach the Elder (1472-1553): “Adam and Eve.” Beech wood, 1533. Bode-Museum, Berlin (Erworben 1830, Königliche Schlösser, Gemäldegalerie Kat. 567). Wikimedia Commons.
  • How full is partial? Painting from Manafi al-Hayawan (“The Useful Animals”), depicting Adam and Eve. From Maragh in Mongolian Iran, ca. 1294-99. Wikimedia Commons.

Penny dreadful, part 3: skirting the issue

Highland soldier, 1744. Shot 'em? Darned near kilt 'em!/Wikimedia Commons

E-mail to colleague first thing: “I won’t be at the office this morning. I’m getting new toilets.”

And just in time. The hard-to-lift boxes had to get out of the Large Smelly Boymobile before Dungeons & Dragons Dad has to pick up six Large Smelly D&D Players.

On a recent sunny Sunday morning,
I got out of the shower, slipped on my fuzzy slippers, flushed the toilet, heard an all-too-familiar gurgle, said something that toilets are supposed to dispose of, and while I stood there wearing only my fuzzy slippers (don’t picture that) and plunging mightily away, I thought, That does it. I’m driving to hell-and-gone suburbs today to buy new toilets.

Did I say it was sunny? I had planned to finally rake those leaves moldering by the day in the backyard. I had fancied maybe baking. Instead I hollered up the stairs to one of the Large Smelly Boys, “Get your pants on! We’re buying toilets!”

What was in it for him? Felix/Martha wanted Christmas lights.

And pants that actually fit.

Pantalone in 1550. Illustration: Maurice Sand, 1860/Wikimedia CommonsIn 3 months we had been to no fewer than 6 Boy Pant Stores (otherwise known as Chasms of Hell), some of them multiple times, and many more online shopping sites. None of the pants were the right size, the right color, the right material, the right no-buttons, the right pockets, the right plain ordinary solid-color no-frills gotta-fit STUPID PANTS!

The list? No patterns, no buttons, no logos, no zippers. No sweats, no jeans, no fabric that’s slick. No green, no red, no gray, no black. Only blue, only khaki, only khaki that’s light. No brown, no yellow, no any other khaki. No belts, no words, no stripes, no strings. No cammo. No danglies. No so-many pockets. No baggy ugliness.

This wasn’t my list. I would have lived with baggy ugliness. As long as the pants fit in the washing machine. I would have lived with so-many pockets you could pack away a deluxe salad bar making sure the kidney beans were always stashed separately from the mini-corns. I just wanted pants on my kid that didn’t fit like capris and didn’t have rips up the wazzoo.

After our first neverending Brush With Pants-Shopping Death, I posted this on Facebook:

“I’ve been to hell and it involves shopping for boy pants. Stores: 4. Pants: 0.”

Then the sympathy votes rolled in. A sampling:

OMG, I SOOOO share this hell!

Try kilts.

If they like them, they don’t fit. If they fit, they don’t like them.

Worse than bras?

Oh, just put them in sweat pants!

Pants shopping here tonight: Stores: 1, Pants: 1. Target, baby!

That did it. By then I had had more Brushes With Pants-Shopping Death. I finally had to respond:

“Been there! Done that! No luck! Stores: 5. Pants: 0. We’ve even gone online to find the right size in the right color only to have a rude, red “out of stock” sign pop up. Wearing only skivvies is perfectly acceptable at school, right?”

Days, weeks, months went by. I was getting queries how it was going. Finally, I posted an update:

“Stores: 6. Pants: 0. Online shopping: Zilch. My son now wears capri pants and doing laundry every few nights is getting old. I’m liking the kilt trend more all the time, but he wouldn’t be caught dead in plaid.”

Then flowed the kilt comments. As if they helped. I got links to online kilt stores. As if they helped.

Black Watch kilt: Stylish, manly, and dig that purse in front. Wikimedia CommonsSo by Sunday, THREE MONTHS after our first scary non-encounter, Mr. Ripped-Up Capri-Wearing Smarty Pants had good reason to go with me to shop for toilets. Even as his Felix/Martha persona really wanted to buy Christmas lights. Because he desperately needed to not look like a waif from a Dickens novel. He needed pants. We had finally found 3 that worked. We had to go back to ONE store for the FOURTH time to find the rest. And guess what?

WE SCORED!!!! We’re not in RIP CITY anymore, people! We’re in PANTS CITY now!

Afterward, we went to a nearby coffee shop. We sipped smoothies. We celebrated our glorious pants success. And you wouldn’t believe what walked in the door.

A guy dressed in full kilt regalia! He had the kilt, the tall knee-high socks with plaid ribbons, the tam-o-shanter, the nifty jacket, even the jaunty leather pouch.

I couldn’t help but think: Back-to-school shopping wouldn’t have to stretch to Christmas season if I could just get my Large Smelly Boy to wear a skirt.

To be continued …

— Laura Grimes

***************

PHOTOS, from top:

  • Highland soldier, 1744. Shot ’em? Darned near kilt ’em! From “Clans and Tartans — Collins Pocket Reference,” Glasgow, 1995. An early picture of a Government Tartan great quilt. The plaid protects the musket from rain and wind. Where Large Smelly Boys are concerned, unfortunately, nothing protects from wind./Wikimedia Commons
  • Pantalone in 1550. Now, that’s a pair of pants. One piece, one color, just throw on a cape and you’re ready to go. Illustration: Maurice Sand, 1860/Wikimedia Commons
  • Black Watch kilt. Stylish, manly, and dig that purse in front. Wikimedia Commons

Penny dreadful, part 2: Looking for Mr. Goodpump

Less than a week after I left my decades-long job on May 1, I found myself in hell-and-gone suburbs shopping for the perfect soap dispensers. And pillows. And those fluffy egg-crate-looking things that are supposed to make beds gooshier.

The perfect soap dispenser?I knew this was weird. I told myself this wasn’t an emotional reaction but that I was finally getting around to taking care of all the house needs that I had put off for a long time.

But soap dispensers? They required no less than umpteen stores. And several clerks. They had to be the right color and the right material. No schlock pumps for me.

If my career compass was spinning out of control, by god I was going to hunker into a nice home. And apparently wash my hands a lot.

I finally found the perfect dispensers. To replace the previous once-perfect dispensers that were caving in. All my sinks were beautiful at last and I could wash my hands in bliss while admiring my knack for decorating style.

And then the plumbing problems started.

To be continued ….

— Laura Grimes

***************

PHOTO: This soap dispenser comes from Lavish & Lime of Vancouver, B.C., but Mrs. Scatter didn’t have to drive to Canada to buy it. She just had to drive to hell-and-gone suburbs. It goes with the rest of the decor bee-yut-ee-fully.


Penny dreadful, part 1: perilously out of plumb

More plumbing problems at Chez Scatter. Tomasz Kuran/2005/Wikimedia CommonsMrs. Scatter only reports in short e-mail bursts these days. Her long-winded farcical spiels have been reduced to quick knock-off observations. This morning she prepared to leave for the office …

She coiffed her hair in a perfect rumple, slipped on a pair of polished pumps, picked up her overlarge and overweight laptop case, kissed Mr. Scatter (whose bristly whiskers poked her in the forehead), waved and said, “I’m off to drive around my toilets.”

???

To be continued …

— Laura Grimes

************

Photo: More plumbing problems at Chez Scatter. (OK, we’re lying. Actually, it’s a seatless, or “squat,” outhouse near a tourist hut in Poland.) Tomasz Kuran, 2005, Wikimedia Commons.

O brave new world that has such lobbies in it!

Alder Street lobby at Artists Repertory Theatre. Photo: Jessica Gleason

Mr. Scatter has been inside more theaters over the years than Hamlet’s father’s ghost, and he is sometimes haunted by what he sees — not the plays so much as the spaces themselves.

Actors are a hardy lot. Give ’em a script and they’ll perform almost anywhere, from pond-side amphitheaters (Classic Greek Theater of Oregon) to 100-degree attics (the old Chateau l’Bamm) to the sidewalks of New York (buskers of all sorts, from break-dancers to sword-swallowers to mimes).

There are barns and basements and back rooms. Old churches, old schoolhouses, old movie houses (the fabled Storefront Theatre once moved up in the world into a gritty ex-porn theater, scrubbing away most of the grime and soiled dreams but never quite nuking the cockroaches). Even, now and again, buildings actually built as legit theaters. As often as not, actors and designers are fighting the houses they play in, trying to turn the unlikely into the inevitable. Whole theories of performance have flourished based on the absence or presence of sophisticated theatrical technology.

Sometimes spaces that audiences love are disasters behind the scenes. The 350-seat bandbox that was the Main Stage at the old Portland Civic Theatre unfurled the chorus lines of musical comedies almost into the crowds’ laps, creating an exhilarating closeness that concealed multitudinous booby traps backstage. Audiences loved the intimacy of the old Black Swan at the Oregon Shakespeare Festival in Ashland. Actors who had to duck outdoors and race through the rain to make an entrance on the opposite side of the stage weren’t as thrilled.

The New Theatre, Ashland, arranged for "Macbeth" in 2002. Photo: David Cooper/Oregon Shakespeare FestivalA person develops favorites, spaces that somehow work for the kinds of theater presented in them. Spaces that have developed personality. Theaters need to be worked in, like a good pair of slippers. They need to develop their own memory-ghosts friendly and fearsome, and who is Mr. Scatter to deny the devout claims by some practitioners of the craft that a good theater must also have a resident cat?

Some Broadway and West End houses have all of that, although I’m guessing about the cat. The grandly old-fashioned Maryinsky Theatre in St. Petersburg, Russia, home to what in the West is called the Kirov Ballet, is shabby and imperial and somehow blissfully outside the dictates of time. In Ashland, the Angus Bowmer Theatre and the New Theatre, which replaced the Black Swan as the festival’s black-box space, are extraordinary theatrical machines that work for audiences and performers alike. The Stephen Joseph Theatre, Alan Ayckbourn’s home space in Scarborough, England, is the house that farce built (or maybe the house that built farce). At the Joyce Theatre in New York, all sorts of dance explode from the stage. San Francisco’s original Magic Theatre was more a verb than a noun. The original Empty Space in Seattle, a rickety third-floor walkup hard by the freeway, exuded adventure and discovery.

In Portland, I like the stripped-down intimacy of CoHo Theater, although I avoid the cramped back-row seats, which can crack your knees like they’re wishbones dried in the oven. I’m less fond than a lot of people of Portland Center Stage’s rehab of the old armory building — its industrial-chic public spaces seem a bit self-conscious to me, and I wonder how well they’ll wear — but I love how the building has become a genuine public gathering spot, inviting and important even beyond its main purpose of providing a space for shows. The Dolores Winningstad Theatre, when it’s used right (for budgetary reasons, it rarely is) can be terrific.

The grand interior of the Newmark Theatre. Photo: Portland Center for the Performing ArtsThe Newmark, the Winnie’s bigger sister at the Portland Center for the Performing Arts, is sometimes slagged for the distance of its stage, the dryness of its sound, and the nosebleed pitch of its upper balcony. But it feels luxuriant, like a special place for a special occasion, and audiences love it. It re-creates the old-fashioned sense that a theater is someplace out of the ordinary — and that, I’ll argue, is a good thing for a city to preserve in at least a few of its performance spaces.

So imagine how Mr. and Mrs. Scatter felt, a week ago Friday, when they arrived at Artists Repertory Theatre for the opening-night performance of Holidazed, the seasonal comedy by Mark Acito and C.S. Whitcomb. We happened to enter through the Morrison Street lobby, which is a city block and a cascade of stairs above the Alder Street level, where the play was being performed.

The stairs are new. They tie together the two buildings that make up the Artists Rep complex, which sits on a hillside and includes two similar intimate performance spaces, both in three-quarter thrust configuration. The theaters’ size and shape — seating is on a sharp rake, so even the highest seats are close enough to the stage that you can see the sweat on the performers’ upper lips — create the company’s style, which is in-your-face intimacy, with an overlay of white-collar comfort.

Artists Rep has grown slowly and cautiously: It started as a loose actors’ collective in a little upstairs space at the downtown YWCA, and moved with baby steps once it switched its home to what’s now called the West End of downtown, on the west side of the I-405 freeway and within easy yodeling distance of downtown proper, the Pearl District, and old Northwest. Over many years and a few relatively quiet campaigns the company’s expanded and improved its holdings, buying its original space on Alder and adding the Portland Opera’s old headquarters above it on Morrison when the opera moved into its own building near the Oregon Museum of Science and Industry on the east bank of the Willamette River.

The second building expanded the company’s space to a remarkable 89,000 square feet — a huge amount of real estate for a company of Artists Rep’s size and budget. It allowed the construction of a second stage, which sometimes houses Artists Rep productions and sometimes is rented out to other companies. And it gave Artists Rep ample space to gather its scenic and costume shops and its office and rehearsal spaces in the same complex.

The new staircase at Artists Rep, designed by Opsis Architecture. Photo: Jessica GleasonBut the two buildings always felt like two buildings — until now. Walking through the buzz of the upstairs lobby and looking down the stairwell into the Alder Street lobby below was a startling and heart-leaping experience. All of a sudden, little Artists Rep seemed grown up. The new stairwell — designed by the Portland firm Opsis Architecture, which has been working with Artists Rep through several phases of its expansion — takes what was two things and fuses them into a single, lavishly flowing building.

The photos at top and right give a sense of the skeleton of the united building but not of the way it comes alive when the theaters are in use and two sets of audience are milling about, laughing and gazing and murmuring the way excited groups of people do. The new space (an elevator will be added when finances allow) shoots sound up and down the stairwell, which has the accelerating quality of white-water rapids on a mountain stream. The old cramped Alder lobby is now unfettered, expanded in space and imagination, linking in creative ways to the action in the Morrison lobby upstairs. Suddenly theatergoers are in a space not just to scrunch their shoulders together and wait, but a space where something’s happening.

That’s exciting. And that excitement is bound to have a spillover to the upstairs and downstairs stages themselves (which, in case you’re worried, are well-insulated against the racket in the common spaces). What strange and wonderful ghosts are waiting to be created here?

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PHOTOS, from top:

  • Artists Rep’s new Alder Street lobby and stairwell to the Morrison Street level, designed by Opsis Architecture. Photo: Jessica Gleason.
  • The New Theatre at the Oregon Shakespeare Festival in Ashland, configured for a 2002 production of “Macbeth.” Photo: David Cooper.
  • Interior of the Newmark Theatre of the Portland Center for the Performing Arts. Photo: PCPA.
  • Another view of the stairwell linking the two buildings of the Artists Rep complex. Photo: Jessica Gleason.
  • Will you won’t you will you won’t you take us to the dance?

    Sir James Tenniel, 1871 illustration from Lewis Carroll's "The Walrus and the Carpenter." Wikimedia Commons

    Today the Scatter Family Land Schooner sets sail for the wilds of the Olympic Peninsula, where the winds whip westerly and the mountain peaks glisten like gold. (Actually the winds tend to blow toward the east, off the Pacific Ocean, and the mountains, when you can see them through the drizzle and the pelting platitudes, are white with ice and snow. But Mr. Scatter is feeling alliterative this morning.)

    This is a land where the crab grow sweet and pure, where the brawny geoducks plant their lurid necks in the sand, where good hot coffee rarely comes from the Land of Starbucks but from thermoses and home-grown oases of dryness and warmth. A place where wool plaid is still a fashion statement and a ramshackle emporium called Swain’s General Store beats the thermal-lined undergarments off of anything Walmart can offer, at least in terms of interesting cool stuff from all sorts of odd corners of the collective imagination.

    A place where the Expanded Scatter Family Thanksgiving Feast awaits, and where we wish you well and happiness at your own.

    As we cruise up Hood Canal we vow to keep our eyes open for a well-dressed walrus and carpenter prowling on the beach. They seem to have a way with oysters. And we plan to snag a few dozen for ourselves.

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    Above: Sir James Tenniel, 1871 illustration from Lewis Carroll’s “The Walrus and the Carpenter.” Wikimedia Commons

    Galileo’s finger points across the centuries

    Galileo's finger: Was the guy really that skinny? Istituto e Museo di Storia della Scienza di Firenze

    Art Scatter’s cup runneth over. Well, it’s not our cup, actually; it belongs to the Istituto e Museo di Storia della Scienza di Firenze in Florence, Italy. And that papery-looking swizzle stick inside? If researchers are correct, it’s the finger of Galileo Galilei (1564-1642), the great astronomer, physicist and mathematician who ran afoul of the Inquisition by daring to suggest that the Earth was not the center of the universe. (He voted for the Sun.)

    Crayon portrait of Galileo, by Leoni. Wikimedia CommonsThanks once again to Art Daily Newsletter for bringing a piece of fascinating cultural news to our attention.

    Apparently admirers of the scientific trailblazer removed three fingers and a tooth from his corpse in 1737 (almost a century after Galileo’s death, which suggests a certain level of deterioration had already set in) and cradled them lovingly in the family collection as macabre intellectual souvenirs. Considering Galileo’s conflicted relationship with the Jesuits and the church, that finger in the glass could have multiple layers of meaning.

    One finger (they’re from Galileo’s right hand) was recovered fairly quickly. The other two and the tooth were rediscovered recently, and are set to go on display at the Florence science museum in the spring.

    Here at Art Scatter World Headquarters we can hardly wait to wheel out the corporate jet from its hangar and head on over for a first-hand look-see. After all, we’re great admirers of Mr. Galilei, too. His father, Vincenzo, was a notable lutenist and composer in the years straddling the late Renaissance and Baroque eras, and we think it’s fair to say that Galileo himself explored the music of the universe.

    Plus, he was a supporter of the ideas of Nicolaus Copernicus (1473-1543), the Polish astronomer who kicked off all this Earth-is-not-the-center-of-the-universe fuss in the first place. It’s not unfair to say that between them, Copernicus and Galileo dragged the Western world kicking and screaming toward modernity. Besides, Mr. Scatter lived many years ago in Binghamton, New York, a city that has a large Polish population that celebrated the astronomer’s birthday (February 19) every year and referred to him proudly as Kopernik.

    Still, that finger in the glass is an odd historical souvenir. We’re hopeful that someday soon the core of the apple that bopped Sir Isaac Newton on the bean will be discovered tucked away in a corner of a Calvados distillery somewhere in Normandy. We’d drink to that.

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    • Top photo: One of two recently discovered fingers purported to have come from the corpse of Galileo Galilei. Istituto e Museo di Storia della Scienze di Firenze.
    • Inset photo: Crayon portrait of Galileo, by Leoni. Wikimedia Commons.

    On mendacity, Earl Blumenauer and the free Web

    Burl Ives as Big Daddy and Paul Newman as Brick, from the trailer for the 1958 film version of "Cat on a Hot Tin Roof." Wikimedia Commons

    “What’s that smell in this room? Didn’t you notice it, Brick? Didn’t you notice the powerful and obnoxious odor of mendacity in this room?”

    That’s Big Daddy stating the unfortunate obvious in Tennessee Williams’ great American play Cat on a Hot Tin Roof, and although we all know Big Daddy had some pretty serious problems of his own, being mendacious about the widespread rot of mendacity was not among them.

    More and more, American politics has become a particularly noxious form of theater: Mr. Scatter commented on the subject a while back when Joe Wilson, an obscure congressman from South Carolina, gained momentary celebrity by shouting “You lie!” at Barack Obama as the president was addressing Congress on health care reform. In that post, we traced a little of the history of a form of American theater that has in its time been literally a blood sport. (And also a curious concocter of doublespeak: Mendacifiers cry “Mendacity!” to reframe the public perception of truth.)

    So this morning’s recommended reading comes from Earl Blumenauer on the opionion page of The Oregonian, where the Democratic congressman from Portland talks about the craziness of the “Death Panels” he most emphatically did not create and how his uncontroversial proposal for the health-reform package was twisted into an utter fabrication in an attempt to scare voters witless with visions of the Big Government Swamp Monster sucking out grandma’s brains.

    Blumenauer’s proposal was for insurance coverage for discussions with a doctor about end-of-life care decisions. In the hands of the Tea Party crowd and their congressional enablers, that quickly morphed into government “death panels” deciding who would live and who would die — a particularly cynical, yet frustratingly effective, Big Lie. And it was notable for one scary fact: The charge was ludicrous and ridiculously easy to refute, yet people believed it anyway.

    It’s old hat to compare the making of legislation to the making of sausage, and what we’re watching as health care reform winds slowly through Congress is a classic view of the sausage factory. It’s about compromises, a little bit of pork (naturally), political tradeoffs, industry pressure, vote-counting, and all those messy aspects of the process you’d rather not think about when you’re slathering mustard on your frank.

    But what Blumenauer is talking about is different. It’s the hijacking of the entire discussion for the purposes of a rank power play — an attempt to bypass, and so destroy, the rational discussion and implementation of governmental process. It’s the anarchy of a new Monkey Wrench Gang.

    Blumenauer speaks remarkably candidly for a man familiar with the artful evasion that has become the default language of elected officialdom, which relies for its continuance on its ability to offend as few people as possible and seem to stand in many corners at once. The congressman lays a good share of blame for the “death panel” debacle on the mass media, and I’m inclined to agree with him. When you breathlessly cover the wrestling match without emphasizing that the fight is rigged, you are legitimizing the illegitimate and further shredding the rags of your own reputation. What if the mendacifiers gave a press conference and nobody came?

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    And what if information was free? It’s a state that poet, academic and prodigious blogger Kenneth Goldsmith, in a post titled If It Doesn’t Exist on the Internet, It Doesn’t Exist, proposes is already beginning to happen. A provocative read, and many thanks to LaValle of Fifty-two Pieces, an inveterate devourer of the virtual library commons, for passing it along.

    On the same front but more locally, a new group called We Make the Media is organizing a potentially exciting new home for online journalism in Portland, possibly with a nonprofit funding base.

    As our mainstream news sources crumble, the need for new organizing engines for information becomes more crucial. Among We Make the Media’s organizers: Ron Buel, founding editor and publisher of Willamette Week; original Scatterer Barry Johnson; Jay Hutchins, vice president of news at Oregon Public Broadcasting.

    The group will hold an all-day conference from 8 a.m. to 5 p.m. this Saturday, November 21, at the University of Oregon’s Turnbull Center, 70 N.W.  Couch St. in Portland. Check the Web site for registration and details. As the song says, this could be the start of something big.

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    Photo: Burl Ives as Big Daddy and Paul Newman as Brick, from the trailer for the 1958 movie version of Cat on a Hot Tin Roof. Wikimedia Commons