Bad Boys, baby dolls and dance as schlock therapy

Regular Art Scatter contributor Martha Ullman West, a noted national dance writer, went to see White Bird’s presentation of the Bad Boys of Dance at Portland’s Newmark Theatre on Thursday night. She was not amused. But as usual, her take on the performance is both amusing and enlightening. Here’s her report:


I’ve never much cared for dancing dolls,
including those in the first act of The Nutcracker; Coppelia, in which there are a slew of them; and Petrouchka. Mary Oslund made an interesting piece with dolls as a metaphor of sorts some years ago — Reflex Doll it was called, and it was a witty antidote to The Nutcracker, since it premiered in December. And Mark Morris made an extremely unpleasant and powerful piece about child abuse called Lovey, in which his dancers performed with small, naked baby dolls.


But the Bad Boys of Dance really took the mickey
on Thursday night when they came pouring onto the stage of the Newmark Theater in the fourth piece on a program of entertaining enough if derivative dances bearing life-sized inflatable mannequins (boynequins?) that looked a hell of a lot like sex dolls. And accompanied, for god’s sake, by a recording of Maria Callas singing the habanera from Carmen. The audience adored it. I wanted to walk out.

Continue reading Bad Boys, baby dolls and dance as schlock therapy

Scatter links, therefore scatter jams

Scatter hasn’t been lolling in the mud baths, again, daiqueri close to hand, shrimp grilling nearby on the barbie and hammock beckoning. Oh no. We’ve been busy. I started to say “burning the midnight oil”, but somewhere along the line we’ve lost that cliche, haven’t we — it wasn’t enough that the technology changed, now the expression suggests that you’re not properly attuned to coming global climate catastrophes. So no midnight oil, but busy nonetheless.

There’s been lots of news we’ve followed but not commented upon as yet, and over at my other home, Portland Arts Watch, I have posted the following:

1. An account of another of Randy Gragg’s Bright City Light series, this one with Miguel Rosales, who is working with TriMet on the new light rail/pedestrian bridge over the Willamette River, between the Marquam and Ross Island bridges. Rosales is very convincing, so convincing that I’m following up that post with a column about it all in Monday’s Oregonian. You read it here first!

2. Michael Pollan was here Tuesday night,
encouraging us to do what we’re already trying to do, which is eat sensibly. I had my notebook out and wrote that up, too. His primary message: figure out what real food is and eat it. Pay no attention to the men in white lab coats and their studied extolling this or debunking that. Oh, and get some exercise. Of course, this is harder advice to follow than it sounds.

3. “The Seafarer” and three of its principals, Allen Nause, Bill Geisslinger and Denis Arndt got yet another post, this one long and more, um, Scatter-y.

So, if any of those interest you at all, by all means make the neuronal leap through the ether. I informed visitors at Portland Arts Watch that if they wanted some super-long posts on Willa Dorsey, Camas (which we know is really spelled Kamass, right?), wapato and Blue Cranes meet Charles Ives, they should come over here. Swamp potatoes! Yummy!
Continue reading Scatter links, therefore scatter jams

Willa Dorsey, 1933-2009: Farewell to God’s golden voice

Sad news in this morning’s Oregonian, as reported by Nancy Haught: Willa Dorsey, the great gospel singer who lived in Portland between her worldwide rambles, died Jan. 5 after a series of strokes. She was 75. Her funeral will be at 11 a.m. Wednesday at the International Fellowship Family, 4401 N.E. 122nd Ave., Portland.

Despite her high-flying career, Dorsey wasn’t terrifically well-known in her adopted home town — except in church circles and among fellow musicians. She was a sweet woman with an amazing voice, and a fine pianist, and she somehow managed to combine down-home humility with a regal air. I spent some time with her in 1991, working on some stories for The Oregonian on gospel music and its influence on American art and culture, and I’ve remembered her fondly ever since, although in the succeeding years I ran into her only two or three times. In her memory — and to introduce Willa to those of you who never knew her or her music — I’m going to post two stories that originally ran in The Oregonian on Dec. 22, 1991. These are time capsules, but they get at something of the spirit of Willa’s music and remarkable life. This post is a profile of Willa; the one below is its companion story about gospel music, and it includes more information about her. Goodbye, Willa. As you would have said, God bless.

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It might have been 1939, she thinks. Young Willa Dorsey, maybe 6 years old, was playing outside, idly running through a few tunes she’d heard at church.

Suddenly she heard her mother, alert and mildly worried, calling sharply from inside:

“Who’s out there with you?”

“I said, `No one,’ ” Dorsey recalls with amusement.

“She said, `There has to be. I heard someone singing.’

“I said, `That’s me.’ ”

Dorsey pauses, then leaps into her punchline:

“And she didn’t believe me!”

No wonder: It just sounded too good. But a couple of quick demonstrations convinced Mr. and Mrs. Dorsey that their daughter had been hiding a special talent — “a God-given gift,” as Willa firmly puts it. Soon she was singing on stages in her home town of Atlanta, Ga.

For half a century, she hasn’t stopped.

Now 58, Dorsey is Portland’s most prominent gospel singer, though most of her performances are out of town. She can look back on a career that’s taken her to national television audiences, to presidential prayer breakfasts (“Mrs. Bush and I are friends,” she says offhandedly. “We correspond.”), to featured roles in several Billy Graham crusades, and around the world for acclaimed performances in countries as far-flung as Germany, Sri Lanka, Brazil and Japan. She’s as comfortable with a 90-piece symphony orchestra or a 2,000-voice choir as she is alone behind a piano keyboard.

And she’s still singing those songs she heard in church.

Continue reading Willa Dorsey, 1933-2009: Farewell to God’s golden voice

The river of gospel, running through America

Like the post above, this story — which ran originally in The Oregonian on Dec. 22, 1991 — is a tribute to the great gospel singer Willa Dorsey, who died in Portland on Jan. 5 at age 75. Above is my profile of Dorsey from 17 years ago. Here is its companion piece, about the role of gospel music in American art and culture, with more contributions from Dorsey. May she sing with the angels.

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“O sing unto the Lord a new song, for He hath done marvelous things. With trumpets and sound of cornet make a joyful noise before the Lord, thy King.” — Psalm 98

“Why should the devil have all the good tunes?” — John Wesley (1703-1791), founder of Methodism

Like a great river rolling underground, American gospel music is a fount of life bubbling just below public consciousness. Maybe you don’t know it’s there. But it’s been nourishing you all your life.

Born in the churches and nurtured as a celebration and protection against emotional harm, black gospel music has watered an astonishing amount of the country’s popular music — blues, jazz, rhythm and blues, street corner do-wop, rock ‘n’ roll, soul, even contemporary pop by the likes of Prince and Michael Jackson.

As Christmas approaches, Americans are caught up in other countries’ musical traditions: carols from England; high-church music from Germany and Italy; “Nutcracker” fantasies courtesy of a melodic, grandfatherly 19th-century Russian.

But there is also a sound of celebration much closer to the native grain: as close as the doors to such North and Northeast Portland churches as Maranatha and Mt. Olivet Baptist. In those vibrant congregations and others like them, the flame of a peculiarly American tradition is kept enthusiastically alive.

Continue reading The river of gospel, running through America

Looking at Noise, or Why We Love the Blue Cranes

This is about the spot I was standing when a train passing below and the Blue Cranes in my earphones intersected in a musical way.

We walk or drive around Portland, and we are bombarded – by signs, buildings, sound, traffic, information of all sorts, every possible corner filled with the cultural stuff of the modern city, the air a battlefield of warring noises. We rush by it and through it all quickly because we couldn’t possibly pay attention to all of it, maybe any of it, if we want to focus on things that matter.

Which is all another way of saying: The city sometimes sings out to us in unexpected ways.

A few days before the Great Christmas Whiteout of 2008, I found myself listening to the new CD by the Portland jazz band Blue Cranes, “Homing Patterns,” as I walked to work. I like the energy of the band, the collage of blues, rock and noise, and I like the melodies Reed Wallsmith and Sly Pig wander through on their saxophones. Every now and then, the horns in the band collide, often in a chord, an interesting chord, that expands into another chord and then another, each one pushed to the limit of breath, to the point of honking.

Anyway, I had reached the pedestrian bridge over the railroad tracks on Portland’s east side (about where the photo above was taken), right before you get to the Esplanade and the Steel Bridge. The rail line at that place curves deeply, and as I approached a long freight train, with graffiti-embellished boxcars and flatcars, lumbered underneath. They do not do this silently. They grumble along, of course, but because of the curve, they also squeal sometimes, a teeth-gnashing vibration that makes your fillings hurt.

But here, at this particular intersection, something happened: The screech of that train finished off one of those bleating Blue Cranes chords. Slid up the scale a little and finished it off. It was exactly the right note, somehow, and it pulled me up short as the delight of it all dawned on me. Amazing. The perfect sonic accident.
Continue reading Looking at Noise, or Why We Love the Blue Cranes

A little light scatter clarification biz

Monday’s edition of The Oregonian has a column in its How We Live section written by the feckless Art Scatter correspondent who addresses you now. Which would be me. It’s highly entertaining! And it’s available as part of a blog, called Portland Arts Watch, that I’ve started on OregonLive. Also posted there: an encounter with Mead Hunter and Patrick Wohlmut that I had last Monday when Patrick’s play Continuum received a reading at Portland Center Stage.

My hope is that you’ll include Portland Arts Watch in your regular surfing sprees. I’ll be doing a lot of basic arts reporting over there, and save my more speculative (and off-topic, off-color or just plain off) posts for home base here at Art Scatter. At least that’s the plan for the present. Don’t worry, it won’t be all archaeology all the time… promise. Commenting on OregonLive can be a bit of a pain at times, but it’s far easier than it used to be, and I’m hoping some of you make the jump and start up some good conversation over there.

Anthro-fantasy: Leaping about the Kamass patch

When we left you, the snass was upon us and the cole snass was a very recent memory. Both rain and snow encourage indoor pursuits — basketmaking, for example, among the tribes of the lower Columbia, including the Multnomah, who lived where I sit and type now. Without having gathered the appropriate reeds for basketmaking, I was left to my own devices, Internet devices, and I ran across two stories with Oregon connections: specifically, they were both based on research by archaeologists with Northwest roots. Both of them led me to the beginning of human habitation on the Columbia River, which is still a space that we can occupy imaginatively, because the details are so sketchy.

For grounding, I turned to Melissa Darby, an expert in these matters. She was part of suddenly, an ongoing meditation about the ideas of Thomas Sieverts, which we visited below, and as organizer Matthew Stadler suggests in the post immediately preceding, taking part in their ongoing discussion is a good idea. But I’m afraid I have to take responsibility for the conclusions to which I’ve leaped here. (After the jump: Killer comets! Cake! Idle anthropological speculation! Recipes! More!)
Continue reading Anthro-fantasy: Leaping about the Kamass patch

Scatter dodges the snass, just this once

The snass arrived last night, though here at the sprawling Art Scatter compound on the Northeast Plateau, at least, nothing like a “major weather event” occurred, which is surprising after all of the “flood of floods” warnings bleating from the television the past few days.

“Snass” is the Chinook Jargon (or Chinuk Wawa) word for rain — it rhymes with moss. It is the only word for rain I was able to find in George Gibbs’ famous 1863 dictionary of the trading language, which was used by many tribes of the Pacific Northwest, especially along the Columbia, as well as French and then British trappers and traders. I would have guessed that native peoples employed at least 111 words for the varieties of precipitation that come our way here, from mist to lashing downpour, and the languages of various individual tribes may well have such words. But not Chinuk Wawa, and frankly, I like its economy. Snass. Most of the time here, we know it means light rain turning to drizzle from sometime in November to sometime in May, with periods when it is merely overcast. Snow, by the way, is called “cole snass”, a little English sneaking in there.

Who invented Chinuk Wawa? That’s a major debate in the circles that debate things linguistic involving Native Americans. One side argues that the French started it to communicate with Northwest tribes, which explains all the French words that Gibbs recorded, word like lamonti for mountain or lapeep for pipe. But sometimes this isn’t conclusive. The jargon word for fowl is lapool, which is certainly French enough, but then the Siwash word for grouse is also lapool, according to Gibbs.

My own suspicion, and these days the majority opinion, is that a lingua franca (that wasn’t franca) united the tribes, who were big traders before the French arrived. That language was elastic enough to bend and merge with the language of the new European arrivals — each side used the words of the other. It was a living language that changed with times, until the tribes were routed by force of arms, disease and the sheer number of Euro/Americans flooding the countryside. And maybe it still is — the Confederated Tribes of Grand Ronde have an ongoing Chinuk Wawa language program.

The people of the Lower Columbia have been on my mind lately, especially the people who lived right here, where the Willamette meets the Columbia, the Multnomah tribe. Like many of the other tribes we gather under the name Chinook, the Multnomah have been something of an anomaly for anthropologists and archaeologists trying to create a nice, clean developmental account of human history on the continent. We’ll get to that in our next post.

Caroline, Jeb, Teddy and literary dynasties: Bully!

So Caroline Kennedy, holder of a fabled name, wants to take over the Senate seat of Hillary Rodham Clinton, holder of another fabled name — but not if Andrew Cuomo, son of a prickly politico also named Cuomo, has anything to say about it. And Jeb Bush, holder of a recently soiled name, has decided that this isn’t the greatest time to join the Senate from the great state of Florida, even if his dad, the founder of America’s most recent presidential dynasty, says Jeb would be a boffo president someday.

Why should anyone be surprised that politics is a family business? We’re used to it in the arts.

Theater and the movies positively wallow in it, from the Booths to the Royal Family itself, the Barrymores (I have a soft spot for the 2007 movie Music and Lyrics, with Drew Barrymore and Hugh Grant, a piece of cinematic fluff that seems to me to catch a lot of the spirit of the old screwball comedies) to all those hard-to-sort out Baldwins and Arquettes and Sheens.

Writers, too. There are the Buckleys (I don’t care which way your politics lean; Christopher’s blog at The Daily Beast is one of the funniest things on the Web these days) and, as Rose City Reader reminds us, the Amises, and here in Oregon, William and Kim Stafford, and … you get the idea.

I’m reminded of all this familial overfamiliarity not just by the news but also by my current reading project, Candice Millard’s 2005 book The River of Doubt: Theodore Roosevelt’s Darkest Journey, about Teddy’s near-fatal journey to the wilds of central South America in 1913 and ’14, after he’d lost his Bull Moose third-party bid for a third presidential term in 1912. (Another fellow named Roosevelt, of course, carried us through and past the Dust Bowl days.)

They don’t make presidents like Teddy anymore, which is a good and a bad thing. He was an imperialist meddler and a guy who longed to get into a good war; an impetuous can-do sort with all sorts of contradictions: One of our earliest and most important conservationists, he was also a voracious big-game trophy hunter. Teddy was an outsized personality, and John Alexander’s spot-on parody of him as a nut case charging up the stairs and burying stiffs in the basement in Arsenic and Old Lace brings tears of laughter to my eyes every time I see it.

Continue reading Caroline, Jeb, Teddy and literary dynasties: Bully!

Scatter links: BodyVox, more fun with Hank, read U.S.A.!

Friend of Art Scatter D.K. Row, the reporting machine of Portland’s art scene, has a good behind-the-scenes cover story in the O! section of the Sunday Oregonian about dance company BodyVox‘s bold move (especially considering the state of the economy these days) into its own space in Northwest Portland. Row doesn’t just get into the economics, he also touches on the sometimes bruised feelings and occasional jealousies on the dance scene: As Row points out, BodyVox has access to some deep pockets that other contemporary dance organizations can’t touch. Read Row’s story here. And revisit Art Scatter’s own report from last fall, when BodyVox first showed off its new digs.

Meanwhile, nobody seems to want to have a beer with Henry James, although a few people suggest a cup of tea, or maybe a sherry. The Oregonian’s Laura Grimes follows up on her delightful piece from last Sunday about trying to read The Ambassadors (see below) with a second report on her adventures with Hank — this time with a lot of sterling literary responses from readers. The online version here includes a lot more responses than the print version in this Sunday’s Oregonian books pages. (For some reason or other we feel compelled to reveal that Ms. Grimes is married to one-third of Art Scatter. We leave it to the mathematicians among you to figure out exactly what that means.)

Finally, a shout-out to Liesl Schillinger for her review in this week’s New York Times Book Review
of Louise Erdrich’s new collection of short stories, The Red Convertible. Quite sensibly, Schilinger writes admiringly about Erdrich: That’s as it should be. But what caught our eye was her opening salvo, a vociferous defense of American lit in general against the cold Arctic glare of those sneering Swedes of the Nobel establishment (she takes her argument, of course, much further than this, in some interesting ways):

“Last fall, the permanent secretary of the Swedish Academy, the group that hands out the Nobel Prize in Literature, disparaged American letters, saying our fiction was ‘too isolated, too insular’ and ‘too sensitive to trends’ in our own ‘mass culture’ (in short, too American) to matter much in the wider world. But it’s the very Americanness of our literature — the hybrid nature of our national makeup, our mania for self-invention and reinvention — that captured the international imagination at a time when most readers could never visit the country they dreamed about. It still does today.

“Americanness needs no apology; it’s the strength of our letters.


Thanks, Liesl. We needed that.
Young and crude and immature we may be, but we are also creative and energetic and — yes — idealistic, and we still believe that art can and should be a democratic expression. Your question near the end of your essay — “(I)s the capacity for the quiet use of leisure, something essential to reading, on the wane?” — is pertinent to the entire world, a place that interestingly includes Sweden and the United States alike.

We hereby appoint Ms. Schillinger an honorary Friend of Art Scatter. Sadly, this honor comes with no Nobel prize money attached.