Tag Archives: Trisha Brown

A dance critic at the opera: Move it, singers!

Remember the old days, when Cadillac-sized opera singers planted their feet among the scenery and belted beautiful music with no thought to the dramatic possibilities of the opera? Art Scatter’s senior correspondent Martha Ullman West does, and she shudders at the memory. What’s more, she sees the old style’s residual effects in the staging of “Orphee” at Portland Opera. Her message: Pay attention to the dancemakers. They have lessons for the musical stage.

Philip Cutlip as Orphee and Lisa Saffer as La Princesse. photo: Cory Weaver/Portland Opera

Philip Cutlip as Orphee and Lisa Saffer as La Princesse. photo: Cory Weaver/Portland Opera

First the disclaimer — my opera expertise is limited, although my opera attendance began when I was 10 when my father took me to a New York City Opera production of The Marriage of Figaro. I really got the bug when I was in college, and for the past 35 years or so I’ve been an off and on subscriber to the Portland Opera.

So I belong to a generation of opera-goers that has seen a paradigmatic shift in staging: Gone, mostly, are the days when Licia Albanese, say, as the tragic Butterfly, planted her feet, opened her mouth and sang (in heavenly fashion, I might add) her concluding aria; or Pavarotti, as the lascivious duke in Rigoletto, did the same. Today, opera singers have to be able to move. Body language is part of the art form.

And in a Philip Glass opera, they ought to be able to move a lot more dynamically than they were directed to do in Orphee, which I saw Sunday afternoon. In all other respects I thought Portland Opera’s production was stunning, from the score, to the conducting, to the set, to the singing, particularly by Philip Cutlip as Orphee, Georgia Jarman as Eurydice and Lisa Saffer as the Princess.

BUT, my esteemed colleague David Stabler complained in The Oregonian that the production was static, and he’s right. Only Cutlip and Jarman seemed really physically at ease onstage, moving naturally, and with a certain amount of impulse. Saffer did indeed prowl from time to time, but that’s all she did, except to smoke, and everyone else moved stiffly and self-consciously, when they moved at all, except for a bit of leaping on and off of sofas and the bar in the party scene.

I couldn’t help thinking how different it would have looked if it had been directed by Jerry Mouawad in the way he staged No Exit for Imago. In fact, speaking of French poets, are we in Portland this fall enjoying a Season in Hell? (That’s Rimbaud’s long poem, and come to think of it, it would make a dandy opera.)

Glass deserves better physical direction for his operas. He has collaborated with a lot of choreographers. In fact, the first review I did for Dance Magazine, in 1979 (an essay review on post-modern dance in New York) included the premiere of DANCE, a piece he did with Lucinda Childs, which included elegant film images and for which he performed accompaniment himself.

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Remembering Merce in his element: the vast Northwest

Merce Cunningham Dance Company, Nearly Ninety. Photo: Anna Finke/2009

Dance critic and historian Martha Ullman West has spent a lot of time thinking about Merce Cunningham, the great 20th century dancer and choreographer who rethought what dance means by  introducing chance as a primary element in the mix. Cunningham, who was born and raised 90 miles from Portland in the small town of Centralia, Wash., died July 26 at age 90. Martha considers, among other things, the effect that the Pacific Northwest had on Cunningham’s art.

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Merce Cunningham. Photo: Mark Seliger/2009 Merce Cunningham died the other day, in his sleep it is said, which means he was still hard at work at the age of 90. Artists do, you know, work in their sleep, as well as their waking hours. There is no rest for the psyche.

He died in New York on Sunday, July 26, at his home in Greenwich Village. In his obituary for the New York Times, Alastair Macaulay, who is working on a book on Cunningham, called him “always a creature of New York.”

That’s not untrue, at least from 1939 on, when Cunningham joined Martha Graham‘s company. But it’s only part of the story.

Merce, in fact, was one of ours. So was Robert Joffrey. So are Trisha Brown and Mark Morris, who, thank God, are still around. All are natives of the Pacific Northwest, specifically Washington State.

I believe that Merce’s use of space, his sense of infinite possibility, his connection to nature, his conviction that you can do anything that pleases you on stage as long as it works aesthetically, came from the ethos of this part of the world. You see those elements in the poetry of Gary Snyder, who like Merce and composer John Cage, Merce’s long-term partner in life and art, was influenced by Zen thinking. You see them, certainly, in the work of Trisha Brown.

And, to bring it home to Portland, you see it in the choreography and technique of Mary Oslund, who studied with Cunningham and several members of his company, including the late Viola Farber. Oslund remembers being at dinner with Merce when White Bird presented the company (which, God love them, they did twice, in 2001 and 2004). Merce talked with her about Farber, Mary says, in his “diminutive and humble way.”

“He gave us a lot of permission,” Susan Banyas told dance maker Gregg Bielemeier when she heard the news of Merce’s death.

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Hot and sweaty at Conduit Dance: Don’t think, just feel

Here’s what I think. I think we think too much.

Sometimes.

About art.

Linda Austin. Photo: Daniel AddyAbout visual art, definitely. We’ve created a mumbo-jumbo priesthood of commentary and pretend the intellectual abstraction is more important than the physical experience of the art itself. Which it is, but only sometimes. And far less often than the priesthood likes to think.

Also about dance, which on the face of it is about as physical and sensual as an art form can be: One’s body is one’s art. That doesn’t mean dance isn’t driven by ideas, from folk styles to ballet and modern and the most contemporary expression. Yet in no other art form is it so literally true that an artist creates a body of work.

On Friday night Portland was happily busting the spine of an unPortland-like heat wave, but the word hadn’t drifted up to the fourth floor of downtown’s Pythian Building, where giant fans were whooshing to keep the sticky air circulating at Conduit Dance. Conduit’s in a bit of a pickle financially right now, and so it’s putting on a series of benefit performances this weekend and next, and Friday was opening night.

A hot and sticky affair, as it turned out: For a change, the audience got a feel for what it’s like to be out on the floorboards, sweating under the lights. Because so much of the audience was made up of dance people, anyway, it just helped to create a here-we-are-together mood. And because the wet heat had the mildly giddy effect of a low-grade fever, it encouraged dispensing with analysis and just experiencing the thing. As Paul McCartney put it, Let it be.

For years I’ve watched Linda Austin, a smart and funny woman who’s established herself as one of the city’s leading contemporary performers, and for years I just haven’t quite got what she’s up to. Linda’s out there, and I’ve spent a bit of time trying to figure out where “there” is and exactly why she’s taking us to it. In that suss-out-the-puzzle sense her Friday night performance, a solo study for her work-in-progress Bandage a Knife, was pretty familiar in its unfamiliarity: Who besides Linda knows what that chanting and waving of lights was all about?

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